|
|||||||
| Register | Blogs | FAQ | Forum Rules | VB Image Host | Members List | Calendar | Search | Today's Posts | Mark Forums Read |
| Territorial & Identity Issues Irrendentism, regionalism, devolutionism, foralism, federalism, secessionism, ... |
![]() |
|
|
Thread Tools | Display Modes |
|
|||
|
> Second part of my message :
Quote:
Since then, France is by nature a State who condemn an ethnic definition of the nation, and who recognize only citizens. It’s not me who confuse citizenship and nationality, it’s the French State ! And this definition of the French State is supported by the vast majority of French people and all the great policial parties (even th FN). What can I do, then ? I speak about reality here, and not what I want it to be. Quote:
In term of citizenship, yes, but also in term of nationality because it is the same thing here ! And a great part of them, in fact, feel French. Many of them will say that they are proud to be Morrocan, Algerian, West Indian or whatever. But if you object to their French national character, they will say that they are trully French, born here, that France is their country... In fact, for some of them, it is very true and honest. Some of them will even identify themselves with regional identities : I've known people of African descent saying that they were proud to be Breton ! What should I said, then ? And the native French population don’t care. The majority consider them to be French : they don’t have any ethnic conscience or whatever, and they all support our 'national' team ! ![]() The feeling of unity I talked about, they get it. With those non-European people. So, explain me what can we do in this context ? There are still French people who care about their kin and the future of their nation. A minority, often nationalist. We must care about them and construct something with them. For the others, why should we care ? They hate us, anyway. I hope for you, that it’s not the same thing in Spain and that your population is not like our. In fact, Breton nationalism is not really an ethnic one. It’s rather a mix between an historical one (the memory of the former Duchy of Brittany) and an ethnic one (the Breton people). Gallo people are considered Breton (and they considered themselves to be Bretons). But the ancient (Western) Bretons didn’t consider them to be real Bretons, since they called them (Eastern Bretons) 'Gallos' which mean 'French'. So, bascially, we can say that there are two ethnicities (Brythonics and “Gallos”) living in the same historical unity, the former Duchy of Brittany (a feeling of unity which is indispensable to form a nation). But now, the linguistical separation is outdated, and a Breton nationalist will care about the whole Brittany. I don’t know if they will succed, because when the cultural character of a nation is dead, separatism has fewer reason to be, especially when it is a leftist separatism. But I personnaly believe that independance would be a good thing for Brittany (economically and because I think that we should support every form of indigenous separatism - in the context of Multiethnic France, of course). It’s the problem of the Bretons, if they want it or not. Anyway, I don’t know if I’m more attached to my French identity than my Breton identity. But I consider those two to be quite different. |
|
|||||
|
So, why do you say “French” for Armoricans ? It's just anachronic.
Quote:
Of course the situation are obviously different. England has been violent with Ireland but that makes a strong people - against English, not against African migrants since there are an african mayor - and she never try to englishized nationally Irish people. The french colonisation has been more insidious, no violences and strong assimilationism since the french revolution. Quote:
Finally, religious things made a strong distinction between people, more than ethnicity or meta-ethnicity. Wales, Isle of Man, Cornwall and Scotland who are more or less protestant had more difficulties to gain a recognition comparing to Ireland. Today, in Brittany this loss of catholicism clarify many things but it's a bit too late. Materialism, french and non-euro immigration will not help to awake breton people, except a minority. Quote:
Quote:
This map explain more the situation between the centuries : ![]() Anyway, Breton ethnic identity for sure, for many reasons : - People of the east don't care for Gallo dialect or Gallo identity, they prefer want speak Breton. I have some explanations. The first is that they are from a Bro who has been gallicized before the XIX century. The second, it's more complex and it's more for bretons of the march, the east of Roazhon/Rennes and Naoned/Nantes, territories which never have spoken Breton. With the time, they have been assimilate to the Breton state but with their Armorican substrat they feel mentally more connections to speak a langage who are more near to their mentallity that a Roman language. I think it's for this reason that you find more Breton-speakers in Naoned/Nantes than in Kemper/Quimper. - Another reasons are political. I don't know many multi-linguistical states who don't have problems. I'm not against a special statut for the Pays de Retz like the Schleswig-Holstein but for the rest of Brittany, I'm pretty sure - after read “La Bretagne dans 20 ans” of Ronan Le Coadic and after speak with bretons of the east – they will not be against the breton language. You can see this article and this map who show the interest of Bretons : Les Bretons face au destin de leur langue Quote:
It's funny because the first people to defend the Gallo dialect are the French imperialists, even if they don't care (but really don't care...) of others dialect like the Normand, the Poitevin or other. In fact, for them this dialect is just useful to destroy our identity. The second are the breton marxists, because it's a struggle of minorities. |
|
|||
|
Quote:
We have really nothing to envy them on that point (except that they are now independant). |
|
||||
|
Quote:
Breton toponymy in High Brittany. ![]() SITE MAEZOE
__________________
![]() Sainte-Ingrid Priez pour nous... |
|
||||
|
I reply a bit later. I was absent during the one month after my last reply and I forgot this thread.
Quote:
I've no luck, there was a map on the site that I posted which showed the attachment of people to Dol, St-Malo or St-Nazaire to the Breton language. Why this ? The Breton language became after some decades the lingua franca in the Breton movement (cultural and politic). Gallo reminds for people may be the frenchization and contrary to the Scot in Scotland, he never had an importance like it (the Scot). And after all, I will not blame eastern Breton who try to revive the "celticity" in eastern Brittany with the Breton, their old language before the romanization was near to Briton. It's not like it was a kind of "Celtic imperialism". |
|
||||
|
Perhaps they do not because Gallo is not as fancy as Breton, the Celts, etc. and it is also way too close to French. Anyways, it's not my problem.
An interesting map: Map of early medieval Brittany c. AD 400 - c. 1200
__________________
![]() Sainte-Ingrid Priez pour nous... |
|
|||
|
Quote:
We should better talk about "Upper Brittany" or "Roman Brittany" in this case : after all, "Gallo" only means "French" or "Frenchified/Gallicized" in Breton. Brittany has always been bi-cultural, and it would be sensless IMO, to separate the Celtic and the Roman part of this country. But the problem is that the Breton nationalist movement always concentrated of the Celtic part of Brittany concerning the cultural side, but they still talked about the whole country in their projects of independence. I think that if they wanted an all-Breton Brittany, they should have concentrate their effort to create a nationalism made specifically for Lower-Brittany (Breiz Izel) i.e the Brythonic Brittany. But in fact, Breton nationalism has never really been an ethnic nationalism, but rather an "historical" one. Quote:
Another fact is that French was also a language used in Brittany before the French annexion. Quote:
|
|
||||
|
Quote:
In regard to Gallos and what you said, what I mean is that you don't have to speak Breton to be and feel Breton if you accept the Romance influence in Upper Brittany. On the other hand, if you (be it Bretonnant or Gallo) identify Brittany with a certain language, a certain culture and so forth, then there is a problem. Perhaps a core problem of your cause? Quote:
__________________
![]() Sainte-Ingrid Priez pour nous... |
|
|||
|
Quote:
Quote:
Quote:
And this is still a problem with Breton nationalism nowadays. I'm not a Breton militant myself, I'm only a "anti-Jacobin", but I think that there should be a debate on this point [the language] between them (the other big problem being, of course, that the Breton movement is mostly on the left-side of the politcal spectrum - but that's another story). |
|
|||||
|
Quote:
Quote:
When I used "lingua franca", I wanted say it's our symbolic language for western as eastern Bretons. French is used because we are frenchized. Quote:
Like in other royal courts in Europe. Even today, the English royal schibboleth are in french (« honni soit qui mal y pense » « Dieu et mon droit »). Quote:
For who is it a problem ? Quote:
Will the Breton language will be more fashion than Gallo as now if the eastern part wasn't originally Celtic and if Breton migrants weren't settled there ? I don't think so. |
|
||||
|
Quote:
__________________
'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. --Plato-- Last edited by Menydh; Sunday, December 16th, 2007 at 12:04. Reason: typo |