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More about Dubrovnik: "In Dubrovnik, the main language ever since the olden days was Serbian which was spoken by commoners, as well as by nobles - in the households, as well as in the municipal administration", wrote the Croatian historian Natko Nodilo. Natko Nodilo was, along with Franjo Rački, the founder of Croatian history. He was characterized by his loyalty to truth. Nodilo made conclusions only when he knew that the sources were trustworthy and he did not give in to pressures of Croatian statesmen of 19th century who wanted the academics to adapt their works to "historical proofs" of Croatian presence (linguistically and nationally) in the various regions. These regions included Dalmatia, Slavonia, Srem (a region just north-west of Belgrade), Lika, Kordun, Banija, Herzegovina, Bosnia, Baranja and Dubrovnik. Natko Nodilo proved his loyalty to the truth in his work "Prvi ljetopisci i davna historiografija dubrovačka" (The First Chroniclers and Early Historiography of Dubrovnik - JAZU, Zagreb, 1883. notebook 65, pages 92-128) where he stated the next: "In Dubrovnik, the main language ever since the olden days was Serbian which was spoken by commoners, as well as by nobles - in the households, as well as in the municipal administration and Serbian was a language used in judicial matters as well." Nodilo was correct, although we cannot find anyone in Croatia today who would dare support this statement of his. If it was admitted that the inhabitants of Dubrovnik were Serbian Catholics, all foundations of official Croatian history would be destroyed, and with that the claim of "historical right" of Croatian state to rule this city inhabited by Serbs and their cultural patrimony. Dubrovnik's documents reveal that the official language of the Republic was Latin, but besides Latin, there is also a domestic language sometimes mentioned as Serbian, sometimes Illyrian, sometimes Slavic and Vlach but never Croatian. The fact that the inhabitants of Dubrovnik were Roman Catholics, like Croats, does not tell us anything about how related they were. The issue is the nature of expanding Catholicism in Serbian lands; on the Adriatic coast, as well as in its background. For that, we can be thankful to the domination of Vatican, Venice, Hungary, and Austria in this part of Balkan Peninsula. We do not know whether anyone thoroughly studied the historical phenomenon that only Serbs were forbidden from practicing Catholicism! This would be an attractive and important study due to the fact that the Catholics of Dalmatia, Slavonia, Herzegovina, Bosnia, Dubrovnik and other Serbian regions, saw themselves as Serbs up until the first decades of 20th century. They all became "Croats" over time and now there are not any among them who identify with Serbian nation. The Institutions of Catholic Church would not have succeeded in converting the Serbian populations to Catholicism, and then to Croatianize them if they did not have the help of the above mentioned Catholic states: with pressure and privileges, and also through educational, cultural and informational activities. These states would, in order to turn the Catholic and Orthodox Serbs into Croats, use raw military and police power which reached its peak during both world wars when these efforts were helped even by Germany. The populace of Dubrovnik resisted being labeled as Croats for a long time because they simply did not want to conform to such a conversion only because they were Catholics. After all, many Germans, Italians, Spaniards, French and other nations are also Catholics but nobody would dare to call them Croats! The populace of Dubrovnik did not allow itself to lose its national identity just because of religion. They fought for Serbdom publicly – with literature, education, printing press, as well as by activities with various societal organizations. They did that even though they had Vatican against them, as well as Venetian, Hungarian, Austrian, German and Croatian governments; in each period they resisted one or more of these mentioned governments – sometimes many at once. There is an interesting example of an attempt to Croatianize the populace of Dubrovnik not so long ago – in 1901. The Croatian statesmen worked for that goal years before this attempt. Among others, they had their eyes on the “Institute of Saint Geronimo“ in Rome, which was established and financed by Dubrovnik’s Serbs. Pope Leo XIII was convinced that the inhabitants of Dubrovnik were (in the beginning of 20th century) ready to be initiated into Croatdom, and so by his order the above mentioned Institute was renamed into “Croatian Institute of Saint Geronimo“. The Catholics of Dubrovnik intensely protested against this decision of Pope Leo XIII. The Pope backed off. At the time, he feared the longer-lasting controversy in further discussion about the essence of Serbdom and Croatdom, as well as Orthodoxy and Catholicism. He sent a letter of apology to Dubrovnik’s Catholics informing them that the word “Croatian“ would be taken out of the name of the Institute. Even after the apology, Pope feared that a public discussion about the nationality and language of Dubrovnik’s inhabitants might develop and so he addressed them as “Catholic Serbs“ in a telegram sent to them in 1903. The letter and telegram of Pope Leo XIII sent to the city of Dubrovnik was published in the Serbian publication “Dubrovnik“, but those publications were sought out and destroyed by Croatian government, and so there is a question whether there are any other copies of this publication left besides those in the Vatican’s archives. The Croatianization of Dubrovnik’s Serbs and Serbs from other regions was often done by theft of, among other things, lyric and heroic national songs which were gathered by Catholic Serbs, and even by Catholic priests. Those songs were published by “Croatian Motherland“ as “Croatian National Songs“. This behavior of “Croatian Motherland“ editors inspired a Dubrovnik Catholic (Serb) Lujo Vojinovic, the brother of poet Ivo Vojinovic, to respond in Serbian publication “Dubrovnik“ (1897, number 35) with sharp criticism of “Motherland’s“ actions, prophetically claiming the disapperance of Catholic Serbs, because of Croatian genocide to be committed against them. He ends his article with these words: “Serbs over the Drina River! And that codeword is blindly listened to and it will be listened to until the final day which must come, a final day when a great cataclysm will destroy all the artistic fences, or... or, ohh, destroy the final bastions of Serbian national culture and that is when the Croats will be satisfied! Herostrates (the one who set fire to Artemis’ temple in Ephes) will mention Cliomuses the protector of history.“ Source: Book of Serbian Heritage |
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but rather in common historical facts which are completely absent there and thus makes it nothing other but simple political pamphlet. Petty attempts to portray everything of importance from Croatian history as Serbian, while the rest is of genocidal Ustasha's ultimately disgusts and insults me, knowing what have you done to "Dubrovnik's Serbian heritage” in 1991 makes it even worse and more despicable. Last edited by Hrvoje; Wednesday, December 28th, 2005 at 19:37. |
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Most Serbs in Croatia and Bosnia today are actually Vlachs, coverts to Serbian Orthodox Church and thus converts to "serbdom". These Vlachs were in service to Ottoman Empire as border jumpers and scout...but soon, since they basically worked for anyone that would pay them, Habsburg's used them and allowed them settlement in Croatia - 'Statuta Valachorum'(Vlach Statue) -> http://pubwww.srce.hr/hpm/p0203003.htm Tesla is undoubtably of Vlach origin. Quote:
![]() Do you really think that posting serbian chauvinist-revisonist propaganda will do you any good and advance you in this "debate"? Funny.... ![]() |
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Natko Nodilo "Prvi ljetopisci i davna historiografija dubrovačka" (The First Chroniclers and Early Historiography of Dubrovnik - JAZU, Zagreb, 1883. notebook 65, pages 92-128),is Croatian history book,what Serbian propaganda you are talking about? Last edited by Slavni; Thursday, December 29th, 2005 at 02:34. |
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But most of them, or even some great numbers - no way. It is exaggerated for political purposes only. Quote:
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What matters most is that he was a world class intellectual who was able to tell who and what he was, and he considered himself a Serb of Serbian origin. Quite a few Serbian distinguished persons of 19th and 20th century weren't Serbs by origin, and it is something that is not hidden. But Tesla wasn't one of them. |
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I agree that pre-Slavic population of Balkans, whatever they were referred to as, played the most important part of Serbian, Bosnian and Croatian ethnogenesiss.
The assimilation process continued on as late as in 19th century. Tesla was Serbian, it is completely irrelevant what were his distant ancestors, specially if we look for them before romantic nationalism that occurred in 19th century. Before that, we can not speak of modern sense of ethnic belonging as we know it today. The only question considering Tesla can be is he to be considered as Serbian scientist, because he received all his education in Croatia, Austro-Hungary and in USA, and was sponsored by them. |
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Ante Starcevic thought that the original people of Dubrovnik were Latins(group close to Vlachs) who were "croatized"...I share his opinion. The fact is that Dubrovnik people by 15th and 16th century started recognizing themselves as Croats and British historians[?] wrote of Dubrovnik(Ragusa) ships bearing chequered Croatian CoA flags. Quote:
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Last edited by Zrinski; Thursday, December 29th, 2005 at 19:31. |
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I was about to translate a couple of articles from the latest issue from the magazine of the Identitarians from TyP, dedicated to Serbia. But hey.. coming from ..uh... Catholic Spain (even if they are.. ).. who knows? Oh dear!
See you in a few weeks. ![]()
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. --Plato-- |
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By substratum, we are anything BUT nomadic.
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. --Plato-- |
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And speaking of Roman-Catholics, I've just found out that in 1953 census in Yugoslavia, even under the greatest anti-Serbian pressure, those "rare relics from the past" - Roman-Catholic Serbs - still appeared. 8,813 Roman-Catholics nationally declared as Serbs.
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