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Liberal Christianity is paying for its sins Out-of-the-mainstream beliefs about gay marriage and supposedly sexist doctrines are gutting old-line faiths. Los Angeles Times July 9, 2006 The accelerating fragmentation of the strife-torn Episcopal Church USA, in which several parishes and even a few dioceses are opting out of the church, isn't simply about gay bishops, the blessing of same-sex unions or the election of a woman as presiding bishop. It also is about the meltdown of liberal Christianity. Embraced by the leadership of all the mainline Protestant denominations, as well as large segments of American Catholicism, liberal Christianity has been hailed by its boosters for 40 years as the future of the Christian church. Instead, as all but a few die-hards now admit, all the mainline churches and movements within churches that have blurred doctrine and softened moral precepts are demographically declining and, in the case of the Episcopal Church, disintegrating. It is not entirely coincidental that at about the same time that Episcopalians, at their general convention in Columbus, Ohio, were thumbing their noses at a directive from the worldwide Anglican Communion that they "repent" of confirming the openly gay Bishop V. Gene Robinson of New Hampshire three years ago, the Presbyterian Church USA, at its general assembly in Birmingham, Ala., was turning itself into the laughingstock of the blogosphere by tacitly approving alternative designations for the supposedly sexist Christian Trinity of Father, Son and Holy Spirit. Among the suggested names were "Mother, Child and Womb" and "Rock, Redeemer and Friend." Moved by the spirit of the Presbyterian revisionists, Beliefnet blogger Rod Dreher held a "Name That Trinity" contest. Entries included "Rock, Scissors and Paper" and "Larry, Curly and Moe." Following the Episcopalian lead, the Presbyterians also voted to give local congregations the freedom to ordain openly cohabiting gay and lesbian ministers and endorsed the legalization of medical marijuana. (The latter may be a good idea, but it is hard to see how it falls under the theological purview of a Christian denomination.) The Presbyterian Church USA is famous for its 1993 conference, cosponsored with the United Methodist Church, the Evangelical Lutheran Church in America and other mainline churches, in which participants "reimagined" God as "Our Maker Sophia" and held a feminist-inspired "milk and honey" ritual designed to replace traditional bread-and-wine Communion. As if to one-up the Presbyterians in jettisoning age-old elements of Christian belief, the Episcopalians at Columbus overwhelmingly refused even to consider a resolution affirming that Jesus Christ is Lord. When a Christian church cannot bring itself to endorse a bedrock Christian theological statement repeatedly found in the New Testament, it is not a serious Christian church. It's a Church of What's Happening Now, conferring a feel-good imprimatur on whatever the liberal elements of secular society deem permissible or politically correct. You want to have gay sex? Be a female bishop? Change God's name to Sophia? Go ahead. The just-elected Episcopal presiding bishop, Katharine Jefferts Schori, is a one-woman combination of all these things, having voted for Robinson, blessed same-sex couples in her Nevada diocese, prayed to a female Jesus at the Columbus convention and invited former Newark, N.J., bishop John Shelby Spong, famous for denying Christ's divinity, to address her priests. When a church doesn't take itself seriously, neither do its members. It is hard to believe that as recently as 1960, members of mainline churches — Episcopalians, Presbyterians, Methodists, Lutherans and the like — accounted for 40% of all American Protestants. Today, it's more like 12% (17 million out of 135 million). Some of the precipitous decline is due to lower birthrates among the generally blue-state mainliners, but it also is clear that millions of mainline adherents (and especially their children) have simply walked out of the pews never to return. According to the Hartford Institute for Religious Research, in 1965, there were 3.4 million Episcopalians; now, there are 2.3 million. The number of Presbyterians fell from 4.3 million in 1965 to 2.5 million today. Compare that with 16 million members reported by the Southern Baptists. When your religion says "whatever" on doctrinal matters, regards Jesus as just another wise teacher, refuses on principle to evangelize and lets you do pretty much what you want, it's a short step to deciding that one of the things you don't want to do is get up on Sunday morning and go to church. It doesn't help matters that the mainline churches were pioneers in ordaining women to the clergy, to the point that 25% of all Episcopal priests these days are female, as are 29% of all Presbyterian pastors, according to the two churches. A causal connection between a critical mass of female clergy and a mass exodus from the churches, especially among men, would be difficult to establish, but is it entirely a coincidence? Sociologist Rodney Stark ("The Rise of Christianity") and historian Philip Jenkins ("The Next Christendom") contend that the more demands, ethical and doctrinal, that a faith places upon its adherents, the deeper the adherents' commitment to that faith. Evangelical and Pentecostal churches, which preach biblical morality, have no trouble saying that Jesus is Lord, and they generally eschew women's ordination. The churches are growing robustly, both in the United States and around the world. Despite the fact that median Sunday attendance at Episcopal churches is 80 worshipers, the Episcopal Church, as a whole, is financially equipped to carry on for some time, thanks to its inventory of vintage real estate and huge endowments left over from the days (no more!) when it was the Republican Party at prayer. Furthermore, it has offset some of its demographic losses by attracting disaffected liberal Catholics and gays and lesbians. The less endowed Presbyterian Church USA is in deeper trouble. Just before its general assembly in Birmingham, it announced that it would eliminate 75 jobs to meet a $9.15-million budget cut at its headquarters, the third such round of job cuts in four years. The Episcopalians have smells, bells, needlework cushions and colorfully garbed, Catholic-looking bishops as draws, but who, under the present circumstances, wants to become a Presbyterian? Still, it must be galling to Episcopal liberals that many of the parishes and dioceses (including that of San Joaquin, Calif.) that want to pull out of the Episcopal Church USA are growing instead of shrinking, have live people in the pews who pay for the upkeep of their churches and don't have to rely on dead rich people. The 21-year-old Christ Church Episcopal in Plano, Texas, for example, is one of the largest Episcopal churches in the country. Its 2,200 worshipers on any given Sunday are about equal to the number of active Episcopalians in Jefferts Schori's entire Nevada diocese. It's no surprise that Christ Church, like the other dissident parishes, preaches a very conservative theology. Its break from the national church came after Rowan Williams, archbishop of Canterbury and head of the Anglican Communion, proposed a two-tier membership in which the Episcopal Church USA and other churches that decline to adhere to traditional biblical standards would have "associate" status in the communion. The dissidents hope to retain full communication with Canterbury by establishing oversight by non-U.S. Anglican bishops. As for the rest of the Episcopalians, the phrase "deck chairs on the Titanic" comes to mind. A number of liberal Episcopal websites are devoted these days to dissing Peter Akinola, outspoken primate of the Anglican diocese of Nigeria, who, like the vast majority of the world's 77 million Anglicans reported by the Anglican Communion, believes that "homosexual practice" is "incompatible with Scripture" (those words are from the communion's 1998 resolution at the Lambeth conference of bishops). Akinola might have the numbers on his side, but he is now the Voldemort — no, make that the Karl Rove — of the U.S. Episcopal world. Other liberals fume over a feeble last-minute resolution in Columbus calling for "restraint" in consecrating bishops whose lifestyle might offend "the wider church" — a resolution immediately ignored when a second openly cohabitating gay man was nominated for bishop of Newark. So this is the liberal Christianity that was supposed to be the Christianity of the future: disarray, schism, rapidly falling numbers of adherents, a collapse of Christology and national meetings that rival those of the Modern Language Assn. for their potential for cheap laughs. And they keep telling the Catholic Church that it had better get with the liberal program — ordain women, bless gay unions and so forth — or die. Sure. [source]
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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I haven't put this article under the forum of Christianity because it is obvious that many of these so-called christians are not in reality Christians. Some fall in the category of Neo-Judaics while others in the category of American sects.
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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These sects want to change everything that is even remotely Christian.
The honest response to their problems with Christianity woul dbe to go and start their own wacko religion. Instead, they insist on calling themselves Christian. Either they are in a state of psychotic denial, or they are maliciously intending to inflict serious humiliation of Christianity. I think it's probably a combination of both but more of the latter.
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The Irish are one of the most ancient nations that I know of at this end of the world, and are from as mighty a race as the world ever brought forth. For it is certain that Ireland hath had the use of letters very anciently and long before England; that they had letters anciently is nothing doubtful, for the Saxons of England are said to have their letters and learning, and learned men, from the Irish. - Edmund Spenser (writer, and British Government Official in Ireland, AD 1596). ![]() |
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Perhaps it comes from the crisis of confidence which followed the two World Wars, I don't know. Sometimes I really despair when I see this almost unstoppable urge to commit cultural suicide. In many ways it is terrifying. |
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Society has and is being shaped a certain way by the media and opinion formers. I think we are misjudging the situation if we think this is all happening by chance. On the contrary, there certainly seems to be a malevolent intelligence driving things forward to the edge of the abyss
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The Irish are one of the most ancient nations that I know of at this end of the world, and are from as mighty a race as the world ever brought forth. For it is certain that Ireland hath had the use of letters very anciently and long before England; that they had letters anciently is nothing doubtful, for the Saxons of England are said to have their letters and learning, and learned men, from the Irish. - Edmund Spenser (writer, and British Government Official in Ireland, AD 1596). ![]() |
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Last edited by Errigal; Monday, July 10th, 2006 at 18:44. |
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Here is a very different type of Christianity as reported by The Jewish Telegraphic Agency
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The Catholic Church in South America has often been very right-wing in it's outlook (ie. authentically Catholic) even while other regions have dabbled with Liberalism
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The Irish are one of the most ancient nations that I know of at this end of the world, and are from as mighty a race as the world ever brought forth. For it is certain that Ireland hath had the use of letters very anciently and long before England; that they had letters anciently is nothing doubtful, for the Saxons of England are said to have their letters and learning, and learned men, from the Irish. - Edmund Spenser (writer, and British Government Official in Ireland, AD 1596). ![]() |
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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I'm a faithful and practicing Roman Catholic. I politically adhere to the social doctrine of Traditional Catholicism. L
Liberal Christianity is humbug, it might be a reason why many pro-nationalist and/or pro-European people turn to notions such as the New Right and neo-paganistic pseudo-traditional religions which are merely a smokescreen for the same liberal morality which is generally accompanied by atheism. Liberal Christianity is not proper Roman Catholicism, only what nowadays is termed Traditional Catholicism will do. |
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Certain priests and theologians of different chrurches became infected with Masonic ideas. You must bear in mind that the ideology of the so-called modern world (ie. the Freemasonic ideology) is in a way akin to christianity. It is in fact a perversion of Christianity, it is the result of Devil imitating God.
The attraction European peoples feel for the Universalist ideas of today can be traced back to the Christian heritage. It is a kind of deception. Free-Masonry and Liberalism are in fact inverted Christianity. The traditional Christian doctrine is centered around the life in hereafter. Everything man does in this world is just a preparation for the life in eternity with God. Christian morality requested charity, love of the fellow man, justice, a metaphysical brotherhood of all men (as created at the image of God). Now the modern Liberalism (from the English and French Enlightenment on) abandoned and rejected God, leaving only Christian morality. A perversion followed: love of the fellow man degenerated into a shallow humanitarianism, the appeal for justice into sacralisation of the Law (the supreme divinity of the modern Western world), morality became moralism (eg. the American sense of mission in the world, imposing democracy etc.), the brotherhood of men degenerated into the one-world-ideology etc. In short, the modern Liberal West doesn't care about the Paradise in the hereafter, but wants to create a "heaven on earth." Bearers of this ideology think they are absolutely right, they represent forces of Good and anyone who opposes them is considered as being on the side of evil. USA and USSR were the most prominent bearers of this idea, now we have only USA. From the presumption of their absolute righteousness comes an unimaginable cruelty in pursuing their aims. USA with its divine mission has "right" to do any kind of evil deeds in order for the "higher Good" to triumph in the world. Hence cruelty, hatred and thirst for mass-murders... An identification with ancient Israelites of the Old Testament plays saome role in this ideology too: all those who do not live by the "Law" must be put to sword... Many Christian Churches accepted these ideas... |