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I was browsing this forum yesterday and in a thread I came by a passage cited from Aristotle in his Politics. I had read it years ago, but it never retained. It struck me differently this time. I'm curious what people think about it.
Part VII (Politics, Aristotle) Having spoken of the number of the citizens, we will proceed to speak of what should be their character. This is a subject which can be easily understood by any one who casts his eye on the more celebrated states of Hellas, and generally on the distribution of races in the habitable world. Those who live in a cold climate and in Europe are full of spirit, but wanting in intelligence and skill; and therefore they retain comparative freedom, but have no political organization, and are incapable of ruling over others. Whereas the natives of Asia are intelligent and inventive, but they are wanting in spirit, and therefore they are always in a state of subjection and slavery. But the Hellenic race, which is situated between them, is likewise intermediate in character, being high-spirited and also intelligent. Hence it continues free, and is the best-governed of any nation, and, if it could be formed into one state, would be able to rule the world. There are also similar differences in the different tribes of Hellas; for some of them are of a one-sided nature, and are intelligent or courageous only, while in others there is a happy combination of both qualities. And clearly those whom the legislator will most easily lead to virtue may be expected to be both intelligent and courageous. Some say that the guardians should be friendly towards those whom they know, fierce towards those whom they do not know. Now, passion is the quality of the soul which begets friendship and enables us to love; notably the spirit within us is more stirred against our friends and acquaintances than against those who are unknown to us, when we think that we are despised by them; for which reason Archilochus, complaining of his friends, very naturally addresses his soul in these words: "For surely thou art plagued on account of friends. " |
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Can this be why European culture and its antecedents has always been a phenomenon of a latitude in between, stretching from ancient Sumer to Imperial Spain ? Even the British Isles and its legacy, according to the ethnographic maps of Madison Grant, are considered a melting line in between north and south.
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The "antecedents" occured before any such melting before north and south. Or didn't they?
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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Southern people are often happy people who know how to celebrate, having some deficits when it comes to organization. With Nordic people it is pretty much the other way around and so indeed they work very well together and balance the deficits of each other out. ![]() |
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I doubt Aristotle meant by race what we mean by race today, as in biological stock. He meant with race people, nation, tribe.
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"People are yet unreasonable. They use never the freedoms they have - but demand those, they do not have; they have freedom of thought, they demand freedom of speech." - Søren Kierkegaard |
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================================== Nordic= Europoid leptomorphic "racial type" or better said, Morphological type, term usually Ill-defined when used by nordicsit or when applicated in discussions about ancient European civilisations ![]() ![]() ![]()
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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@Truth-Finder: You see what you want to see. It was said by Aristotle that Greeks are superior.
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Den västerländska traditionen kan man vara trogen bara genom att ifrågasätta den med förnuftet som måttstock. Svante Nordin, Det pessimistiska förnuftet Wir haben eine ältere Offenbarung als jede geschriebene, die Natur. Friedrich Schelling, Über das Wesen der menschlichen Freiheit |
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Den västerländska traditionen kan man vara trogen bara genom att ifrågasätta den med förnuftet som måttstock. Svante Nordin, Det pessimistiska förnuftet Wir haben eine ältere Offenbarung als jede geschriebene, die Natur. Friedrich Schelling, Über das Wesen der menschlichen Freiheit |
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I do not think Maths knowledge in ancient Egypt was so high. I think Babilonians were stronger on that matter and anyway, none of these civilisations reached such a high level and refinement in maths as ancient greeks, starting by Thales. ![]() See that was not so self-evident? ![]()
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I might add to all this, Aristotles view on this is obviously ethnocentric, and focused on the superiority of the Greeks, or the Hellenic race, and not all Mediterraneans. Further, interpreting his views cross-time to a modern north versus south context will only be even more chaotic.
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"People are yet unreasonable. They use never the freedoms they have - but demand those, they do not have; they have freedom of thought, they demand freedom of speech." - Søren Kierkegaard |
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That I never denied, I just wanted to point that the Greeks did not start from scratch but that their cultural and scientific revolution was triggered by an influx of culture and knowledge from other IE cultures somewhere around 1500B.C. Before that the old Hellenians pretty much lived like the old Germanic people in tribal societies of mono-ethnic composition. I just recently wrote something on the subject so I have still have the sources and quotes at hand some may find educating. The fallowing is from Hegel's "The Philosophy of History": Quote:
And a quote by Aristotle himself on the origin of the art of Mathematics from his book "Metaphysics": Quote:
But was that because of inability or because the people rejected this kind of organization at first? I remember that the wish to preserve their way of life against the Roman influence was probably THE the main driving force behind fighting the Roman empire. When Arminius united some of those Germanic tribes to drive out the Romans it was to preserve their way of life. |