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Aptrgangr sagt: I am republican anyway ![]() Lutiferre sagt: me too, but thats mostly because i am against monarchy ![]() „Noch sitzt Ihr da oben, Ihr feigen Gestalten. Vom Feinde bezahlt, doch dem Volke zum Spott! Doch einst wird wieder Gerechtigkeit walten, dann richtet das Volk, dann gnade Euch Gott!“ (Theodor Körner 1791-1813)
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More of the Holy Roman-Germanic Empire (aka I Reich)?
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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It is more probable that the euro(c)rats will upgrade and increase police forces, to prevent eventual internal unrest in future (due to economical situation etc) among the disaffected slaves.
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. LONG LIVE INDEPENDENT ABKHAZIA
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This time the Unholy Empire.
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. LONG LIVE INDEPENDENT ABKHAZIA
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Was it ever holy, or even roman? was it even an empire?
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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I agree with M.R. that the "empire" wasn't necessarily German.
At one point the Holy Roman Empire contained a part of France and a lot of Italian provinces. Regarding an European army, I don't see it as such a bad idea. I mean, individual European nations can't compete with some of the other growing world powers. However, I distrust what the politicians might do with such an army..
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"I failed my metaphysics exam when my teacher caught me looking into the soul of the boy next to me" Some find it in a flag, some in the beat of a drum Some with a book, and some with a gun Some in a kiss, and some on the march But if you're looking for Europe, best look in your heart -Sol Invictus
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![]() Sclauinia (Slovenia), Germania, Gallia and Roma paying tribute to emperor, all being treated equaly. |
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It is highly controversial, whether there can be a thing like a "Catholic state" or let alone a "Catholic empire". I am rather inclined to say no than yes. There can be countries with Catholic majorities, which are permeated with the spirit emanating from the Catholic doctrine, countries in which the Catholic Church can assume a variety of functions in the civil life, whereby a fruitful and dialectical relationship between Church and the State can exist. I am all for it. But can a state as such, in its essence be Catholic? I think not. There was hardly ever anything like that throughout history. It is more of an Islamic concept.
Some ad hoc theological explanations, devised during the Middle Ages, tended to elevate it to the level of holiness, but it never became an article of faith. Nor it can be. According to those explanations, there were only two holy states in history: the Old Testament Kingdom of Israel and the Holy Roman Empire. Israel would have lost all of its attributes of holiness after having failed the mission to become "a nation of priests", after having abandoned God many times throughout the history of the Old Covenant (ie. by having turned to idols) and finally after having rejected Christ. The Holy Roman Empire would have been the heir to the old Israel, in a spiritual sense. However, it was never generally accepted. Thence the history of the medieval Holy Roman Empire (which bore also title "of the German nation", but was never quintessentially and only German) was replete with struggles between the Pope and the Emperor. The emperors all too often displayed so-called Caesaropapistic tendencies (wanting to rule the Church and decide in Church matters), whereas Popes at times tried to impose the authority of the Church over the secular power (the theory of two swords or two keys, especially Gregory VII, but also Innocentius III). Its holiness was never universally accepted. Holy can be the Church (the institution and the building), the Mass, the Eucharist etc. But can any empire be truly "holy"? Hardly. After the defection of the Old Israel (I am speaking here in theological terms, from the standpoint of the Christian doctrine), all believers in Christ and members of his Church are God's people. But no empire is truly God's empire. Different emperors, both in the East and in the West, at different times tried to justify themselves, their secular authority and aspirations (even the territorial ones) in purely theological language. But that is an un-Christian attitude, a misuse of the doctrine. Finally, there was an event which happened in the early history of the Holy Roman Empire of the German Nation (it was then the Frankish Empire, to be precise, but there exists the clear ideological continuity between the Frankish and the Ottonian Empire), which represented, speaking from an eschatological point of view, a bad omen for the future of the Empire, as regards its "holiness" among other things. That event was the slaughter of the Saxons perpetrated by Charlemagne and their forced conversion, by the sword, to the Christianity. They were forced by the sword to "accept" Christ, which was not the method by which its faith should be spread. This event happened exactly around the time when the Empire (then Frankish) was established (end of 8th, beginning of 9th century). It was a kind of curse. The Byzantines in the East claimed Romanity as exclusively theirs. But was the "Empire of the West" also heir to Rome? Culturally - yes, undoubtedly, because there was no other cultural tradition. Politically there was an interruption of three centuries. Although some historians, like Henri Pirenne, claim that the political tradition of the Roman Empire survived even in the West, that none of the new, "barbarian" rulers abolished it. Thence coronations of Charles the Great and later of Otto I would mean only revivifying an old and already existing tradition, under the new, more "Christian" (I am myself not sure whether or not the quotation marks should be put here) garb. However, no Roman emperor was ever crowned by the Pope, which was now the case. The Carolingian and later Ottonian Empire needed a de iure justification of its de facto existing power, there was a need to stress the continuity. Even in pre-Roman times it was often the case that rulers invoked their legal or even spiritual continuity with some preceding royal dynasties or political units. In this regard interpretations tend sometimes to be very flexible, let us say. First one has power gained through conquest, through force and then later an a posteriori (pseudo)-legalistic or even (pseudo)-theological explanation is devised to justify the already existing de facto power. That power and state are sacred is an old and pre-Christian concept. In the Christian worldview it does not have necessarily to be that way. The Christian Middle Ages borrowed it from old pagan times and adjusted the principle somehow. But it was never understood in absolute terms, otherwise it borders on idolatry. So in terms of cultural inheritance it was Roman (what else?), with some ingredients of the Germanic cultural remnants, as present in some codes of the common law (the Salic law etc) and in some traces of the old paganism integrated into the Catholic religion. Was it Roman in the original sense of word? Of course not. But it created, in the Western Europe, the tradition of stressing continuity with the Roman Empire and testifies to the essential Romanitas of the European Christendom. That continuity was very direct in the East. Empires are usually very centralised or at least have a wish to become such, which was not the case with this empire. Its fragmentation and local autonomies started to assert themselves at an early hour. The later attempts of some emperors to "reunify" or to "recentralise" the Empire had only momentaneous, never a lasting success. But something like that happens often with empires. Inspite of the wish of the ruling classes to maintain unity ad infinitum, disintegrational forces come into prominence and ultimately turn it into a mosaic of small political units.
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. LONG LIVE INDEPENDENT ABKHAZIA
Last edited by Arthur Gordon Pym; Wednesday, May 14th, 2008 at 17:48. |
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They would most probably use it as a police force, to keep the European serf-population in eternal obedience to the System. Another task of such an army would be to serve as auxiliaries of the Yankees in missions of establishing "democracy" somewhere (you name it where...), to make the whole world in accordance with the "values" of the "European" Masonic estblishment.
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. LONG LIVE INDEPENDENT ABKHAZIA
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Sclauinia does not mean Slovenia in this conext, it means Slavic territories of the empire in general.
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. LONG LIVE INDEPENDENT ABKHAZIA
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Anyway, I think each nation has it's own view on historical empires, for me as a Slovenian, Charlemagne and Carolings are heroes to me, so is the Holy Roman Empire. |
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Individual European nations can compete with growing world powers, if at some level European cooperation would exist, there is no need for a united European army. |