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Literature Literature is literally an acquaintance with letters. The term has, however, generally come to identify a collection of texts. The word literature, as a common noun, can refer to any form of writing, such as essays; while Literature, the proper noun, refers to a whole body of literary work.

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Old Monday, February 14th, 2005
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Default AW: Re: Favorite Poem

THE RING OF POLYCRATES.

A BALLAD.

Upon his battlements he stood,
And downward gazed in joyous mood,
On Samos' Isle, that owned his sway,
"All this is subject to my yoke;"
To Egypt's monarch thus he spoke,--
"That I am truly blest, then, say!"

"The immortals' favor thou hast known!
Thy sceptre's might has overthrown
All those who once were like to thee.
Yet to avenge them one lives still;
I cannot call thee blest, until
That dreaded foe has ceased to be."

While to these words the king gave vent,
A herald from Miletus sent,
Appeared before the tyrant there:
"Lord, let thy incense rise to-day,
And with the laurel branches gay
Thou well may'st crown thy festive hair!"

"Thy foe has sunk beneath the spear,--
I'm sent to bear the glad news here,
By thy true marshal Polydore"--
Then from a basin black he takes--
The fearful sight their terror wakes--
A well-known head, besmeared with gore.

The king with horror stepped aside,
And then with anxious look replied:
"Thy bliss to fortune ne'er commit.
On faithless waves, bethink thee how
Thy fleet with doubtful fate swims now--
How soon the storm may scatter it!"

But ere he yet had spoke the word,
A shout of jubilee is heard
Resounding from the distant strand.
With foreign treasures teeming o'er,
The vessels' mast-rich wood once more
Returns home to its native land.

The guest then speaks with startled mind:
"Fortune to-day, in truth, seems kind;
But thou her fickleness shouldst fear:
The Cretan hordes, well skilled, in arms,
Now threaten thee with war's alarms;
E'en now they are approaching here."

And, ere the word has 'scaped his lips,
A stir is seen amongst the ships,
And thousand voices "Victory!" cry:
"We are delivered from our foe,
The storm has laid the Cretan low,
The war is ended, is gone by!"

The shout with horror hears the guest:
"In truth, I must esteem thee blest!
Yet dread I the decrees of heaven.
The envy of the gods I fear;
To taste of unmixed rapture here
Is never to a mortal given."

"With me, too, everything succeeds;
In all my sovereign acts and deeds
The grace of Heaven is ever by;
And yet I had a well-loved heir--
I paid my debt to fortune there--
God took him hence--I saw him die."

"Wouldst thou from sorrow, then, be free.
Pray to each unseen Deity,
For thy well-being, grief to send;
The man on whom the Gods bestow
Their gifts with hands that overflow,
Comes never to a happy end."

"And if the Gods thy prayer resist,
Then to a friend's instruction list,--
Invoke thyself adversity;
And what, of all thy treasures bright,
Gives to thy heart the most delight--
That take and cast thou in the sea!"

Then speaks the other, moved by fear:
"This ring to me is far most dear
Of all this isle within it knows--
I to the furies pledge it now,
If they will happiness allow"--
And in the flood the gem he throws.

And with the morrow's earliest light,
Appeared before the monarch's sight
A fisherman, all joyously;
"Lord, I this fish just now have caught,
No net before e'er held the sort;
And as a gift I bring it thee."

The fish was opened by the cook,
Who suddenly, with wondering look,
Runs up, and utters these glad sounds:
"Within the fish's maw, behold,
I've found, great lord, thy ring of gold!
Thy fortune truly knows no bounds!"

The guest with terror turned away:
"I cannot here, then, longer stay,--
My friend thou canst no longer be!
The gods have willed that thou shouldst die:
Lest I, too, perish, I must fly"--
He spoke,--and sailed thence hastily.




THE CRANES OF IBYCUS.

A BALLAD.

Once to the song and chariot-fight,
Where all the tribes of Greece unite
On Corinth's isthmus joyously,
The god-loved Ibycus drew nigh.
On him Apollo had bestowed
The gift of song and strains inspired;
So, with light staff, he took his road
From Rhegium, by the godhead fired.

Acrocorinth, on mountain high,
Now burns upon the wanderer's eye,
And he begins, with pious dread,
Poseidon's grove of firs to tread.
Naught moves around him, save a swarm
Of cranes, who guide him on his way;
Who from far southern regions warm
Have hither come in squadron gray.

"Thou friendly band, all hail to thee!
Who led'st me safely o'er the sea!
I deem thee as a favoring sign,--
My destiny resembles thine.
Both come from a far distant coast,
Both pray for some kind sheltering place;--
Propitious toward us be the host
Who from the stranger wards disgrace!"

And on he hastes, in joyous wood,
And reaches soon the middle wood
When, on a narrow bridge, by force
Two murderers sudden bar his course.
He must prepare him for the fray,
But soon his wearied hand sinks low;
Inured the gentle lyre to play,
It ne'er has strung the deadly bow.

On gods and men for aid he cries,--
No savior to his prayer replies;
However far his voice he sends,
Naught living to his cry attends.
"And must I in a foreign land,
Unwept, deserted, perish here,
Falling beneath a murderous hand,
Where no avenger can appear?"

Deep-wounded, down he sinks at last,
When, lo! the cranes' wings rustle past.
He hears,--though he no more can see,--
Their voices screaming fearfully.
"By you, ye cranes, that soar on high,
If not another voice is heard,
Be borne to heaven my murder-cry!"
He speaks, and dies, too, with the word.

The naked corpse, ere long, is found,
And, though defaced by many a wound,
His host in Corinth soon could tell
The features that he loved so well.
"And is it thus I find thee now,
Who hoped the pine's victorious crown
To place upon the singer's brow,
Illumined by his bright renown?"

The news is heard with grief by all
Met at Poseidon's festival;
All Greece is conscious of the smart,
He leaves a void in every heart;
And to the Prytanis swift hie
The people, and they urge him on
The dead man's manes to pacify
And with the murderer's blood atone.

But where's the trace that from the throng
The people's streaming crowds among,
Allured there by the sports so bright,
Can bring the villain back to light?
By craven robbers was he slain?
Or by some envious hidden foe?
That Helios only can explain,
Whose rays illume all things below.

Perchance, with shameless step and proud,
He threads e'en now the Grecian crowd--
Whilst vengeance follows in pursuit,
Gloats over his transgression's fruit.
The very gods perchance he braves
Upon the threshold of their fane,--
Joins boldly in the human waves
That haste yon theatre to gain.

For there the Grecian tribes appear,
Fast pouring in from far and near;
On close-packed benches sit they there,--
The stage the weight can scarcely bear.
Like ocean-billows' hollow roar,
The teaming crowds of living man
Toward the cerulean heavens upsoar,
In bow of ever-widening span.

Who knows the nation, who the name,
Of all who there together came?
From Theseus' town, from Aulis' strand
From Phocis, from the Spartan land,
From Asia's distant coast, they wend,
From every island of the sea,
And from the stage they hear ascend
The chorus's dread melody.

Who, sad and solemn, as of old,
With footsteps measured and controlled,
Advancing from the far background,
Circle the theatre's wide round.
Thus, mortal women never move!
No mortal home to them gave birth!
Their giant-bodies tower above,
High o'er the puny sons of earth.

With loins in mantle black concealed,
Within their fleshless bands they wield
The torch, that with a dull red glows,--
While in their cheek no life-blood flows;
And where the hair is floating wide
And loving, round a mortal brow,
Here snakes and adders are descried,
Whose bellies swell with poison now.

And, standing in a fearful ring,
The dread and solemn chant they sing,
That through the bosom thrilling goes,
And round the sinner fetters throws.
Sense-robbing, of heart-maddening power,
The furies' strains resound through air
The listener's marrow they devour,--
The lyre can yield such numbers ne'er.

"Happy the man who, blemish-free,
Preserves a soul of purity!
Near him we ne'er avenging come,
He freely o'er life's path may roam.
But woe to him who, hid from view,
Hath done the deed of murder base!
Upon his heels we close pursue,--
We, who belong to night's dark race!"

"And if he thinks to 'scape by flight,
Winged we appear, our snare of might
Around his flying feet to cast,
So that he needs must fall at last.
Thus we pursue him, tiring ne'er,--
Our wrath repentance cannot quell,--
On to the shadows, and e'en there
We leave him not in peace to dwell!"

Thus singing, they the dance resume,
And silence, like that of the tomb,
O'er the whole house lies heavily,
As if the deity were nigh.
And staid and solemn, as of old,
Circling the theatre's wide round,
With footsteps measured and controlled,
They vanish in the far background.

Between deceit and truth each breast.
Now doubting hangs, by awe possessed,
And homage pays to that dread might,
That judges what is hid from sight,--
That, fathomless, inscrutable,
The gloomy skein of fate entwines,
That reads the bosom's depths full well,
Yet flies away where sunlight shines.

When sudden, from the tier most high,
A voice is heard by all to cry:
"See there, see there, Timotheus!
Behold the cranes of Ibycus!"
The heavens become as black as night,
And o'er the theatre they see,
Far over-head, a dusky flight
Of cranes, approaching hastily.

"Of Ibycus!"--That name so blest
With new-born sorrow fills each breast.
As waves on waves in ocean rise,
From mouth to mouth it swiftly flies:
"Of Ibycus, whom we lament?
Who fell beneath the murderer's hand?
What mean those words that from him went?
What means this cranes' advancing band?"

And louder still become the cries,
And soon this thought foreboding flies
Through every heart, with speed of light--
"Observe in this the furies' might!
The poets manes are now appeased
The murderer seeks his own arrest!
Let him who spoke the word be seized,
And him to whom it was addressed!"

That word he had no sooner spoke,
Than he its sound would fain invoke;
In vain! his mouth, with terror pale,
Tells of his guilt the fearful tale.
Before the judge they drag them now
The scene becomes the tribunal;
Their crimes the villains both avow,
When neath the vengeance-stroke they fall.
__________________

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever.

1. Peter 1:24-25


Real misanthropes are not found in solitude, but in the world; since it is experience of life, and not philosophy, which produces real hatred of mankind.

- Giacomo Leopardi (1798-1837)

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Old Monday, February 14th, 2005
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Default Re: AW: Re: Favorite Poem

One of my favourite ones:

My woman says to me that there is none
With whom she'd rather spend her days than I,
Should even Jove himself ask her to wed.
So she says, but women often lie,
What a woman says to a desirous lover,
This he ought to write in the wind and rapid water.

by Catullus, 84 BCE - 54 BCE
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Old Monday, February 14th, 2005
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Default AW: Re: AW: Re: Favorite Poem

SAMENESS

Over all hilltops
is peace
in all the treetops
you feel
barely a breeze;
The birds in the forest have stopped their song.
Wait, before long
you too will be still.

Johann Wolfgang von Goethe
__________________

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever.

1. Peter 1:24-25


Real misanthropes are not found in solitude, but in the world; since it is experience of life, and not philosophy, which produces real hatred of mankind.

- Giacomo Leopardi (1798-1837)

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Old Monday, February 14th, 2005
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Default Re: Favorite Poem

Hai ku




Απολλωνιο

Φωs στον οριζοντα μου

Θα το προφτασω;




Apollonian

Light in horizon

Shall i catch up?

Last edited by Alkman; Monday, February 14th, 2005 at 16:49. Reason: It must be 5 syllables in the last line
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Old Monday, February 14th, 2005
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Default AW: Re: Favorite Poem

A haiku? Are you a race trader?
__________________

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever.

1. Peter 1:24-25


Real misanthropes are not found in solitude, but in the world; since it is experience of life, and not philosophy, which produces real hatred of mankind.

- Giacomo Leopardi (1798-1837)

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Old Monday, February 14th, 2005
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Default Re: Favorite Poem

The Minstrel Boy to the war is gone
In the ranks of death you will find him;
His father's sword he hath girded on,
And his wild harp slung behind him;
"Land of Song!" said the warrior bard,
"Tho' all the world betrays thee,
One sword, at least, thy rights shall guard,
One faithful harp shall praise thee!"

The Minstrel fell! But the foeman's chain
Could not bring that proud soul under;
The harp he lov'd ne'er spoke again,
For he tore its chords asunder;
And said "No chains shall sully thee,
Thou soul of love and brav'ry!
Thy songs were made for the pure and free,
They shall never sound in slavery!"


Thomas Moore
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The traditions of the Irish people are the oldest of any race in Europe north and west of the Alps, and they themselves are the longest settled on their own soil
- Edmund Curtis (A History of Ireland: From Earliest Times to 1922)

The Irish are one of the most ancient nations that I know of at this end of the world, and are from as mighty a race as the world ever brought forth.
For it is certain that Ireland hath had the use of letters very anciently and long before England; that they had letters anciently is nothing doubtful, for the Saxons of England are said to have their letters and learning, and learned men, from the Irish.
- Edmund Spenser (writer, and British Government Official in Ireland, AD 1596).

The renaissance began in Ireland seven hundred years before it was known in Italy. And Armagh, the ecclesiastical capital of Ireland, was at one time the metropolis of civilisation.
- Arsene Darmesteter, Professor of Old French and Literature

Ireland can indeed lay claim to a great past; she can not only boast of having been the birthplace and abode of high culture in the fifth and sixth centuries . . . but also of having made strenous efforts in the seventh and up to the tenth century to spread her learning among the German and Romance peoples, thus forming the actual fountain of our present continental civilisation.
- Heinrich Zimmer, Professor of Celtic and Sanskrit, Member of the Prussian Academy of Sciences
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Old Monday, February 14th, 2005
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Default Re: Favorite Poem

Óró! ‘Sé do bheatha ‘bhaile
Óró! ‘Sé do bheatha ‘bhaile
Óró! ‘Sé do bheatha ‘bhaile
Anois ar theacht an tsamhraidh

‘Sé do bheatha a bhean ba léanmhar!
B’é ár gcreach tú bheith i ngéibhinn
Do dhúthaigh bhreá i seilbh meirleach
Is tú díolta leis na Galla


Tá Gráinne Mhaol ag teacht thar sáile
Óglaigh armtha léi mar gharda
Gaeil iad féin is ní Gaill ná Spáinnigh
Is cuirfidh siad ruaig ar Ghalla


A bhuí le Rí na bhFeart go bhfeiceam
Muna mbeinn beo ina dhiaidh ach seachtain
Gráinne Mhaol is míle gaiscíoch
Ag fógairt fáin ar Ghalla



Traditional
__________________
The traditions of the Irish people are the oldest of any race in Europe north and west of the Alps, and they themselves are the longest settled on their own soil
- Edmund Curtis (A History of Ireland: From Earliest Times to 1922)

The Irish are one of the most ancient nations that I know of at this end of the world, and are from as mighty a race as the world ever brought forth.
For it is certain that Ireland hath had the use of letters very anciently and long before England; that they had letters anciently is nothing doubtful, for the Saxons of England are said to have their letters and learning, and learned men, from the Irish.
- Edmund Spenser (writer, and British Government Official in Ireland, AD 1596).

The renaissance began in Ireland seven hundred years before it was known in Italy. And Armagh, the ecclesiastical capital of Ireland, was at one time the metropolis of civilisation.
- Arsene Darmesteter, Professor of Old French and Literature

Ireland can indeed lay claim to a great past; she can not only boast of having been the birthplace and abode of high culture in the fifth and sixth centuries . . . but also of having made strenous efforts in the seventh and up to the tenth century to spread her learning among the German and Romance peoples, thus forming the actual fountain of our present continental civilisation.
- Heinrich Zimmer, Professor of Celtic and Sanskrit, Member of the Prussian Academy of Sciences
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Default Re: Favorite Poem

I'll have to think about the answer to this one a bit. Until I decide upon a favorite, here's an extremely brief poem (so brief I can actually recall it and thus type it out) that while far from my utter favorite, never-the-less amuses me somewhat disproportionately....


Up the airy mountainside,
And down the wooded glen,
We dare not go a-hunting,
For fear of little men!
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Default Re: AW: Re: Favorite Poem

Quote:
Originally Posted by Phlegethon
A haiku? Are you a race trader?
An art maker
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Default Re: AW: Re: AW: Re: Favorite Poem

Quote:
Originally Posted by Phlegethon
SAMENESS

Over all hilltops
is peace
in all the treetops
you feel
barely a breeze;
The birds in the forest have stopped their song.
Wait, before long
you too will be still.

Johann Wolfgang von Goethe
This translation sucks.
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Default Re: AW: Re: Favorite Poem

Quote:
Originally Posted by Manji
One of my favourite ones:

My woman says to me that there is none
With whom she'd rather spend her days than I,
Should even Jove himself ask her to wed.
So she says, but women often lie,
What a woman says to a desirous lover,
This he ought to write in the wind and rapid water.

by Catullus, 84 BCE - 54 BCE
Yup, true words of wisdom.

So this is where Sean Connery plagiarised from when he said:"Never trust a naked woman."
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Default Re: AW: Re: AW: Re: Favorite Poem

Quote:
Originally Posted by Nadvojvoda Janez Kranjski
This translation sucks.


Über allen Gipfeln
ist Ruh,
in allen Wipfeln
spürest du
kaum einen Hauch;
Die Vögelein schweigen im Walde.
Warte nur, balde
ruhest du auch.
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Big grin AW: Re: AW: Re: AW: Re: Favorite Poem

Quote:
Originally Posted by Nadvojvoda Janez Kranjski
This translation sucks.
Shaddup, it's my own.
Unfortunately there are uneducated people on this webboard who cannot read German.
__________________

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever.

1. Peter 1:24-25


Real misanthropes are not found in solitude, but in the world; since it is experience of life, and not philosophy, which produces real hatred of mankind.

- Giacomo Leopardi (1798-1837)

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Nadvojvoda Janez Kranjski is considered wise by the elders.Nadvojvoda Janez Kranjski is considered wise by the elders.Nadvojvoda Janez Kranjski is considered wise by the elders.Nadvojvoda Janez Kranjski is considered wise by the elders.Nadvojvoda Janez Kranjski is considered wise by the elders.Nadvojvoda Janez Kranjski is considered wise by the elders.
Default Re: AW: Re: AW: Re: AW: Re: Favorite Poem

Quote:
Originally Posted by Phlegethon
Shaddup, it's my own.
Unfortunately there are uneducated people on this webboard who cannot read German.
I just knew you were a whigger (who can't even spell that word properly!)

http://united-globe.net/Wigger/gedicht.html
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Old Monday, February 14th, 2005
Menydh's Avatar
Southern Charm,
Western Passion
 
Join Date: Dec 2004
Posts: 16,623
Menydh is a deity.