From the sayings of Ayatollah Khomeini

[Carnyx]

[Carnyx]

This pic is not a proof because a lot of interpratations could be done (misinterprated). Don't americans kiss their own children on the mouth whitout being paedophiles? I have even seen russians kissing other men on the mouth to say hello, though they were not homosexuals.
Besides, everyone knows story about men (and women) in Europe having very strange behaviours with their own pets or peasants with and (especially in places surounded by seas). The only difference is, they do sell the meat after their orgasm. So, I don't know...

But I'm not surprised. It is knew that the prophet married a 8 years old girl.
There are a lot of similar examples in Islam. Have you ever heard that a woman has to "satisfy" her husband wherever he wants (one could say : so what?), even on the back of a camel or a warm oven? In muslim poetry muslims women are compared to camels. Yeah, they really love animals.

[Scoob]

I have my differences with Islam (primarily about scientific naturalism and secularism: evolution and modern technology), but I do respect Muslims for upholding tribal standards. But I do not think some of the excessive quotes at the beginning were accurate.

I have never understood the need to slander and lie about a tactical enemy. It is low and dishonorable. Bush did this with Saddam Hussein. This is the infection of messianic universalism, for which it is not enough to simply say, "He is my enemy." People imagine that their enemies violate universalistic principles, instead of admitting a simple conflict of interests.

[Alkman]

Originally Posted by Scoob

I do not think some of the excessive quotes at the beginning were accurate.

I have never understood the need to slander and lie about a tactical enemy. It is low and dishonorable.

http://www.homa.org/


Khomeini quotes in English and Farsi: http://www.homa.org/default.asp?TOCID=2083225445



Ayatollah Khomeini's Religious Teachings on Marriage, Divorce and Relationships




A woman may legally belong to a man in one of two ways; by continuing marriage or temporary marriage. In the former, the duration of the marriage need not be specified; in the latter, it must be stipulated, for example, that it is for a period of an hour, a day, a month, a year, or more.
A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual act such as forplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not comitted a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister.

A father or a paternal grandfather has the right to marry off a child who is insane or has not reached puberty by acting as its representative. The child may not annul such a marriage after reaching puberty or regaining his sanity, unless the marriage is to his manifest disadvantage.

Any girl who is of age, that is, capable of understanding what is in her own best interest, if she wishes to get married and is a virgin, must procure the authorization of her father or paternal grandfather. The permission of her mother or brother is not required.

A marriage is annulled if a man finds that his wife is afflicted with one of the seven following disabilities: madness, leprosy, eczema, blindness, paralysis with aftereffects, malformation of the urinary and genital tracts or of the genital-tract and rectum through conjoining thereof, or vaginal malformation making Coitus impossible.

If a wife finds out after marriage that her husband is suffering from mental illness, that he is a castrate, impotent, or has had his testicles excised, she may apply for annulment of her marriage.

If a wife has her marriage annulled because her husband is unable to have sexual relations with her either vaginally or anally, he must pay her as damages one-half of her mehryeh (her price) specified in the marriage contract. If the husband or wife annuls the marriage for any of the above-mentioned reasons, the man owes nothing to the woman if they have had sexual relations together; if they have not, he must pay her the full amount of the dowry.

A Moslem woman may not marry a non-Moslem man; nor may a Moslem man marry a non-Moslem woman in continuing marriage, but he may take a Jewish or Christian woman in temporary marriage.

A woman who has contracted a continuing marriage does not have the right to go out of the house without her husband's permission; she must remain at his disposal for the fulfillment of any one of his desires, and may not refuse herself to him except for a religiously valid reason. If she is totally submissive to him, the husband must provide her with her food, clothing, and lodging, whether or not he has the means to do so.

A woman who refuses herself to her husband is guilty, and may not demand from him food, clothing, lodging, or any later sexual relations; however, she retains the right to be paid damages if she is repudiated.

If a man who has married a girl who has not reached puberty possesses her sexually before her ninth birthday, inflicting traumatisms upon her, he has no right to repeat such an act with her.

A man who has contracted a continuing marriage may not leave his wife for so long a time as to allow her to question the validity of the marriage; however, he is not obligated to spend one night out of every four with her.

A husband must have sexual relations with his wife at least once in every four months.

A woman who has been temporarily married in exchange for a previously established dowry has no right to demand that her daily expenses be paid by her husband, even when she becomes pregnant.

A temporary marriage, even though only one of convenience, is nevertheless legal.

A man must not abstain from having sexual relations with his temporary wife for more than four months.

If a father (or paternal grandfather) marries off his daughter (or granddaughter) in her absence without knowing for a certainty that she is alive, the marriage becomes null and void as soon as it is established that she was dead at the time of the marriage.

To look upon the face and hair of a girl who has not reached puberty, if it is done without intention of enjoyment thereof, and if one is not afraid of succumbing to temptation, may be tolerated. It is however recommended that one not look upon her belly or thighs, which must remain covered.

To look upon the faces and hands of Jewish or Christian women, if this is not done with intention of enjoyment thereof, and if one does not fear temptation, is tolerated.

A woman must hide her body and her hair from the eyes of men. It is highly recommended that she also hide them from those of prepubic boys, if she suspects that they may look upon her with lust.

If a man is called upon, for medical reasons, to look upon a woman other than his wife and to touch her body, he is permitted to do so,but if he can give such care by only looking at the body he must not touch it, and if he can give it by only touching, he must not look at it.

A woman who becomes pregnant as a result of adultery must not have an abortion.
If a man commits adultery with an unmarried woman, and subsequently marries her, the child born of that marriage will be a bastard unless the parents can be sure it was conceived after they were married.

A child born of an adulterous father is legitimate.

The best person to breast-feed a newborn baby it its own mother. It is preferable that she not ask to be paid for such service, but that her husband pay her for it of his own free will. If the sum the mother asks for is greater than that charged by a wet nurse, the husband is free to take the child from its mother and turn it over to the wet nurse.


A man who repudiates his wife must be of sound mind and past the age of puberty. He must do so of his own free will and without any constraint; therefore, if the formula for divorce is spoken in jest the marriage is not annulled.

A woman temporarily married, say, for a month or a year, has her marriage automatically annulled at the end of that time, or at any other time when the husband releases her from the balance of her engagement. It is not necessary for this that there be any witnesses, or that the woman have had her period.

A woman who has not yet reached the age of nine or a menopausal woman may remarry immediately after divorce, without waiting the hundred days that are otherwise required.

A woman who has had her ninth birthday, or who has not yet entered menopause, must wait for three menstrual periods after her divorce before being allowed to remarry. If a woman who has not reached her ninth birthday or who has not entered menopause gets temporarily married, she must, at the end of the contract or when the husband has released her from part of it, wait two menstrual periods or forty-five days before marrying again.

If the father or paternal grandfather of a boy has him marry a woman for a temporary marriage, he may prematurely cancel it in the boy's interest, even if the marriage was contracted before the boy reached the age of puberty. If, for example, a fourteen-year-old boy has been married off to a woman for a period of two years, they may return her freedom to the woman before this time has run its course; but a continuing marriage cannot be broken in this way.

If a man repudiates his wife without informing her of it, and continues to meet her expenses for a period of, say, a year, and at the end of that time informs her that he got a divorce a year earlier and shows her proof of it, he may require that she return to him anything he has bought or given her during that time, provided that she has not used it up or consumed it, in which case he cannot demand its return.

If a child dies within the mother's womb and it is a danger to her life to leave it there, it must be extracted in the easiest way possible; it can. if need be, cut into pieces; this should be done by the woman's husband or a midwife.

A woman who wishes to pursue her studies toward the end of being able to earn her living through respectable work, and who has a male teacher, may do so if she keeps her face covered and has no contact with men; but if-that is inevitable, and religious and moral tenets are thus undermined, she must give up her studies. Girls and boys who attend coeducational classes in grammar schools, high schools, universities, or other teaching establishments, and who, in order to legalize such a situation, wish to contract a temporary marriage may do so without the permission of their fathers. The same applies if the boy and girl are in love but hesitate to ask for such permission.

http://www.homa.org/Details.asp?Cont...CID=2083225413

[Alkman]

Originally Posted by Blood Axis

Not a very reliable source, huh?

This page has been updated:



"If a man sodomises the son, brother, or father of his wife after their marriage, the marriage remains valid. "

"During sexual intercourse, if the penis enters a woman's vagina or a man's anus, fully or only as far as the circumcision ring, both partners become impure, even if they have not reached puberty; they must consequently perform ablutions. "

Khomeini on prostitution and Mut'a (temporary marriage)

"It is permissible to do Mut'a with an adulteress, but with aversion, particularly if she is a well-known prostitute. If Mut'a is done with her, she should be told to give-up her profession."




There's even a full version of Tahrirolvasyleh,unfortunatelly only in Arabic for now:

"The Tahrirolvasyleh quotes seem to be doing the rounds on the net and are causing much distress to the Khomeini kids, who either feign ignorance or deny the book exists. Funny that, because Tahrirolvasyleh is one of Khomeini's major works and is studied in detail by the Akhoonds. Then again it was written in Arabic, making it inaccessible to most Iranians. Tahrirolvasyleh is an Iranicised version of its Arabic title 'Tahrir al Wasilah', Khomeini's ramblings on fiqh (Islamic Jurisprudence). It comes in two volumes and was written by Khomeini whilst he was in Turkey. Not only does this literary masterpiece exist, but we have a downloadable version for your viewing pleasure, courtesy of Akhoond HQ in Qom. Of course if you are Iranian, you may want to take it to one of your mullahs for translation into your kafir language. After all, "the Iranians are jealous because the prophet was an Arab..."
http://www.ethnikoi.org/tahrir.zip




http://ethnikoi.org/iran.html

[Dr. Solar Wolff]

I was never religious but after reading this crap the only question in my mind is why would any of you ever fear people who are so brainwashed as to seriously accept ever 1% of this twisted, contorted reasoning in their "faith"? These morons can be easily manipulated by using religious symbols against them. They will then riot and break laws and set themselves up for deportation. This can be seen in Afganistan now as Muslims are rioting over pictues of the Koran being placed on toilets in Camp X-Ray (torture camp in Cuba run by the Americans). Incite them, let them become criminals, deport them.