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| History General History. The History of Europe and the World, from the Classic Era to modern days. Lost, Ancient and Classic Worlds, their origins and the causes that led to their rise and fall. |
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Yep.
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That was just me wondering if the Chinese govt would at some stage, in addressing this problem, set some kind of firm policy in place. If it could be established anywhere in the world, it would be China. By "policy", I just mean something like offering incentives to foreign women (of childbearing age) to move to China. |
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Such a warrior spirit on the historical scene had a continuity all the way back to many centuries B.C., though, from the war against Rome to serving as mercenaries in the Roman Army to war and expansion into Roman provinces to the final Viking Age raids and wars. Such a warrior spirit often seems to emerge in the kind of Iron Age society as the case in question, but there were some heavy societal changes after the Viking Age ended.
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That's interesting. What are you referring to?
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>> And you have made them equal to us who have borne the burden of the work and the heat of the day << >> Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him << |
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I am referring to a gradual ending and discontinuity with the more aggressive barbarian past into a very different kind of society and ethics.
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But what I think changed was more the character of the wars (that is, no longer aggressive barbarian expansions) and the ethics in them. |
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Namely that –even when you know about it– it is normal not to realise of the late development of Iron Age Culture in Scandinavia. If compared to the graduality in the discontinuity of the barbarian pasts of other peoples, I'm not sure if that discontinuity in Scandinavia would not be abrupt rather than gradual.
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"…never before has a lack of truthfulness played such a large and important role in philosophy." "They did whatever they felt like doing with concepts. As if by magic they changed anything into any other thing." –Ortega y Gasset on German Idealism "In consequence of Kant's criticism of all speculative theology, almost all the philosophizers in Germany cast themselves back on to Spinoza, so that the whole series of unsuccessful attempts known by the name of post-Kantian philosophy is simply Spinozism tastelessly got up, veiled in all kinds of unintelligible language, and otherwise twisted and distorted ..." –Schopenhauer on German Idealism [...] Que a nosotros, que nacimos de celtas y de iberos, no nos cause vergüenza, sino satisfacción agradecida, hacer sonar en nuestros versos los broncos nombres de la tierra nuestra [...] –Marco Valerio Marcial– |
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>> And you have made them equal to us who have borne the burden of the work and the heat of the day << >> Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him << |
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I suspose that European Christendom. The spread of Civilisation through Christianity.
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"…never before has a lack of truthfulness played such a large and important role in philosophy." "They did whatever they felt like doing with concepts. As if by magic they changed anything into any other thing." –Ortega y Gasset on German Idealism "In consequence of Kant's criticism of all speculative theology, almost all the philosophizers in Germany cast themselves back on to Spinoza, so that the whole series of unsuccessful attempts known by the name of post-Kantian philosophy is simply Spinozism tastelessly got up, veiled in all kinds of unintelligible language, and otherwise twisted and distorted ..." –Schopenhauer on German Idealism [...] Que a nosotros, que nacimos de celtas y de iberos, no nos cause vergüenza, sino satisfacción agradecida, hacer sonar en nuestros versos los broncos nombres de la tierra nuestra [...] –Marco Valerio Marcial– |
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I can only think that long up into history this must have meant ultimately a different social situation and mindset which probably shows its impact on the entire historical development of Scandinavians, even up to today. It was a rather different "entry point" to what spawned the historical process up until this day. Not in the sense of being simply barbarians, but of this unique course of development making for a rather different historical setting in Scandinavia than elsewhere. |
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In the Mediterranean and in the Atlantic it ends with the start of the Classical Age, spreading with Roman Conquest. But in Scandinavia it survives during the Classical Age and until the Early Middle Ages. This is what causes confusion if talking about Scandinavia and not being Scandinavian. It is easy not to realise that while you are thinking in historical terms, you should be doing it in proto-historical terms instead.
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"…never before has a lack of truthfulness played such a large and important role in philosophy." "They did whatever they felt like doing with concepts. As if by magic they changed anything into any other thing." –Ortega y Gasset on German Idealism "In consequence of Kant's criticism of all speculative theology, almost all the philosophizers in Germany cast themselves back on to Spinoza, so that the whole series of unsuccessful attempts known by the name of post-Kantian philosophy is simply Spinozism tastelessly got up, veiled in all kinds of unintelligible language, and otherwise twisted and distorted ..." –Schopenhauer on German Idealism [...] Que a nosotros, que nacimos de celtas y de iberos, no nos cause vergüenza, sino satisfacción agradecida, hacer sonar en nuestros versos los broncos nombres de la tierra nuestra [...] –Marco Valerio Marcial– |
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