The Declaration of Arbroath

[Delbáeth]

The Declaration of Arbroath in the Original Latin

Sanctissimo Patri in Christo ac Domino, domino Johanni, diuina prouidiencia Sacrosancte Romane et Vniuersalis Ecclesie Summo Pontifici, Filii Sui Humiles et deuoti Duncanus Comes de Fyf, Thomas Ranulphi Comes Morauie Dominus Mannie et Vallis Anandie, Patricius de Dumbar Comes Marchie, Malisius Comes de Stratheryne, Malcolmus Comes de Leuenax, Willelmus Comes de Ross, Magnus Comes Cathanie et Orkadie et Willelmus Comes Suthirlandie; Walterus Senescallus Scocie, Willelmus de Soules Buttelarius Scocie, Jacobus Dominus de Duglas, Rogerus de Moubray, Dauid Dominus de Brechyn, Dauid de Graham, Ingeramus de Vmfrauille, Johannes de Menetethe Custos Comitatus de Menetethe, Alexander Fraser, Gilbertus de Haya Constabularius Scocie, Robertus de Keth Marescallus Scocie, Henricus de Sancto Claro, Johannes de Graham, Dauid de Lindesay, Willelmus Olifaunt, Patricius de Graham, Johannes de Fentoun, Willelmus de Abirnithy, Dauid de Wemys, Willelmus de Montefixo, Fergusius de Ardrossane, Eustachius de Maxwell, Willelmus de Ramesay, Willelmus de Montealto, Alanus de Morauia, Douenaldus Cambell, Johannes Cambrun, Reginaldus le chen, Alexander de Setoun, Andreas de Lescelyne, et Alexander de Stratoun, Ceterique Barones et Liberetenenetes ac tota Communitas Regni Scocie, omnimodam Reuerenciam filialem cum deuotis Pedum osculis beatorum.

Scimus, Sanctissime Pater et Domine, et ex antiquorum gestis et libris Colligimus quod inter Ceteras naciones egregias nostra scilicet Scottorum nacio multis preconijs fuerit insignita, que de Maiori Schithia per Mare tirenium et Columpnas Herculis transiens et in Hispania inter ferocissimas gentes per multa temporum curricula Residens a nullis quantumcumque barbaricis poterat allicubi gentibus subiugari. Indeque veniens post mille et ducentos annos a transitu populi israelitici per mare rubrum sibi sedes in Occidente quas nunc optinet, expulsis primo Britonibus et Pictis omnino deletis, licet per Norwagienses, Dacos et Anglicos sepius inpugnata fuerit, multis cum victorijs et Laboribus quamplurimis adquisuit, ipsaque ab omni seruitute liberas, vt Priscorum testantur Historie, semper tenuit. In quorum Regno Centum et Tredescim Reges de ipsorum Regali prosapia, nullo alienigena interueniente, Regnauerunt.

Quorum Nobilitates et Merita, licet ex aliis non clarerent, satis patenter effulgent ex eo quod Rex Regum et dominancium dominus Jhesus Christus post passionem suam et Resurreccionem ipsos in vltimis terre finibus constitutos quasi primos ad suam fidem sanctissimam conuocauit. Nec eos per quemlibet in dicta fide confirmari voluit set per suum primum apostolum vocacione quamuis ordine secundum vel tercium, sanctum Andream mitissimum beati Petri Germanum, quem semper ipsis preesse voluit vt Patronum.

Hec autem Sanctissimi Patres et Predecessores vestri sollicita mente pensantes ipsum Regnum et populum vt beati Petri germani peculium multis fauoribus et priuilegijs quamplurimis Munierunt, Ita quippe quod gens nostra sub ipsorum proteccione hactenus libera deguit et quieta donec ille Princeps Magnificus Rex Anglorum Edwardus, pater istius qui nunc est, Regnum nostrum acephalum populumque nullius mali aut doli nec bellis aut insultibus tunc assuetum sub amici et confederati specie inimicabiliter infestauit. Cuius iniurias, Cedes, violencias, predaciones, incendia, prelatorum incarceraciones, Monasteriorum combustiones, Religiosorum spoliaciones et occisiones alia quoque enormia et innumera que in dicto populo exercuit, nulli parcens etati aut sexui, Religioni aut ordini, nullus scriberet nec ad plenum intelligeret nisi quem experiencia informaret.

A quibus Malis innumeris, ipso Juuante qui post uulnera medetur et sanat, liberati sumus per strenuissimum Principem, Regem et Dominum nostrum, Dominum Robertum, qui pro populo et hereditate suis de manibus Inimicorum liberandis quasi alter Machabeus aut Josue labores et tedia, inedias et pericula, leto sustinuit animo. Quem eciam diuina disposicio et iuxta leges et Consuetudines nostra, quas vsque ad mortem sustinere volumus, Juris successio et debitus nostrorum omnium Consensus et Assensus nostrum fecerunt Principem atque Regem, cui tanquam illi per quem salus in populo nostro facta est pro nostra libertate tuenda tam Jure quam meritis tenemur et volumus in omnibus adherere.

Quem si ab inceptis desisteret, regi Anglorum aut Anglicis nos aut Regnum nostrum volens subicere, tanquam inimicum nostrum et sui nostrique Juris subuersorem statim expellere niteremur et alium Regem nostrum qui ad defensionem nostram sufficeret faceremus. Quia quamdiu Centum ex nobis viui remanserint, nuncquam Anglorum dominio aliquatenus volumus subiugari. Non enim propter gloriam, diuicias aut honores pugnamus set propter libertatem solummodo quam Nemo bonus nisi simul cum vita amittit. Hinc est, Reuerende Pater et Domine,

Quod sanctitatem vestram omni precum instancia genuflexis cordibus exoramus quatinus sincero corde Menteque pia recensentes quod apud eum cuius vices in terris geritis cum non sit Pondus nec distinccio Judei et greci, Scoti aut Anglici, tribulaciones et angustias nobis et Ecclesie dei illatas ab Anglicis paternis occulis intuentes, Regem Anglorum, cui sufficere debet quod possidet cum olim Anglia septem aut pluribus solebat sufficere Regibus, Monere et exhortari dignemini vt nos scotos, in exili degentes Scocia vltra quam habitacia non est nichilque nisi nostrum Cupientes, in pace dimittat. Cui pro nostra procuranda quiete quicquid possumus, ad statum nostrum Respectu habito, facere volumus cum effectu.

Vestra enim interest, sancte Pater, hoc facere qui paganorum feritatem, Christianorum culpis exigentibus, in Christianos seuientem aspicitis et Christianorum terminos arctari indies, quantumque vestre sanctitatis memorie derogat si (quod absit) Ecclesia in aliqua sui parte vestris temporibus patiatur eclipsim aut Scandalum, vos videritis. Excitet igitur Christianos Principes qui non causam vt causam ponentes se fingunt in subsidium terre sancte propter guerras quas habent cum proximis ire non posse. Cuius inpedimenti Causa est verior quod in Minoribus proximis debellandis vtilitas proprior et resistencia debilior estimantur. Set quam leto corde dictus dominus Rex noster et Nos si Rex Anglorum nos is pace dimitteret illus iremus qui nichil ignorat satis novit. Quod Christi vicario totique Christianitati ostendimus et testamur.

Quibus si sanctitas vestra Anglorum relatibus nimis credula fidem sinceram non adhibeat aut ipsis in nostram confusionem fauere non desinat, corporum excidia, animarum exicia, et cetera que sequentur incomoda que ipsi in nobis et Nos in ipsis fecerimus vobis ab altissimo credimus inputanda.

Ex quo sumus et erimus in hiis que tenemur tanquam obediencie filii vobis tanquam ipsius vicario parati in omnibus complacere, ipsique tanquam Summo Regi et Judici causam nostram tuendam committimus, Cogitatium nostrum Jactantes in ipso sperantesque firmiter quod in nobis virtutem faciet et ad nichilum rediget hostes nostros.

Sanctitatem ac sanitatem vestram conseruet altissimus Ecclesie sue sancte per tempora diuturna.

Datum apud Monasterium de Abirbrothoc in Scocis Sexto die mensis Aprilis Anno gracie Millesimo Trescentesimo vicesimo Anno vero Regni Regis nostri supradicti Quinto decimo.

Endorsed: Littere directe ad dominum Supremum Pontificem per communitatem Scocie.

Names inscribed on some of the seal tags: Alexander de Lambertoun, Edwardus de Keth, Johannes de Inchmertyn, Thomas de Meiners, Johannes Duraunt, Thomas de Morham (and one illegible).

The Declaration of Arbroath (English Translation)

To the most Holy Father and Lord in Christ, the Lord John, by divine providence Supreme Pontiff of the Holy Roman and Universal Church, his humble and devout sons Duncan, Earl of Fife, Thomas Randolph, Earl of Moray, Lord of Man and of Annandale, Patrick Dunbar, Earl of March, Malise, Earl of Strathearn, Malcolm, Earl of Lennox, William, Earl of Ross, Magnus, Earl of Caithness and Orkney, and William, Earl of Sutherland; Walter, Steward of Scotland, William Soules, Butler of Scotland, James, Lord of Douglas, Roger Mowbray, David, Lord of Brechin, David Graham, Ingram Umfraville, John Menteith, guardian of the earldom of Menteith, Alexander Fraser, Gilbert Hay, Constable of Scotland, Robert Keith, Marischal of Scotland, Henry St Clair, John Graham, David Lindsay, William Oliphant, Patrick Graham, John Fenton, William Abernethy, David Wemyss, William Mushet, Fergus of Ardrossan, Eustace Maxwell, William Ramsay, William Mowat, Alan Murray, Donald Campbell, John Cameron, Reginald Cheyne, Alexander Seton, Andrew Leslie, and Alexander Straiton, and the other barons and freeholders and the whole community of the realm of Scotland send all manner of filial reverence, with devout kisses of his blessed feet.

Most Holy Father and Lord, we know and from the chronicles and books of the ancients we find that among other famous nations our own, the Scots, has been graced with widespread renown. They journeyed from Greater Scythia by way of the Tyrrhenian Sea and the Pillars of Hercules, and dwelt for a long course of time in Spain among the most savage tribes, but nowhere could they be subdued by any race, however barbarous. Thence they came, twelve hundred years after the people of Israel crossed the Red Sea, to their home in the west where they still live today. The Britons they first drove out, the Picts they utterly destroyed, and, even though very often assailed by the Norwegians, the Danes and the English, they took possession of that home with many victories and untold efforts; and, as the historians of old time bear witness, they have held it free of all bondage ever since. In their kingdom there have reigned one hundred and thirteen kings of their own royal stock, the line unbroken a single foreigner.

The high qualities and deserts of these people, were they not otherwise manifest, gain glory enough from this: that the King of kings and Lord of lords, our Lord Jesus Christ, after His Passion and Resurrection, called them, even though settled in the uttermost parts of the earth, almost the first to His most holy faith. Nor would He have them confirmed in that faith by merely anyone but by the first of His Apostles -- by calling, though second or third in rank -- the most gentle Saint Andrew, the Blessed Peter's brother, and desired him to keep them under his protection as their patron forever.

The Most Holy Fathers your predecessors gave careful heed to these things and bestowed many favours and numerous privileges on this same kingdom and people, as being the special charge of the Blessed Peter's brother. Thus our nation under their protection did indeed live in freedom and peace up to the time when that mighty prince the King of the English, Edward, the father of the one who reigns today, when our kingdom had no head and our people harboured no malice or treachery and were then unused to wars or invasions, came in the guise of a friend and ally to harass them as an enemy. The deeds of cruelty, massacre, violence, pillage, arson, imprisoning prelates, burning down monasteries, robbing and killing monks and nuns, and yet other outrages without number which he committed against our people, sparing neither age nor sex, religion nor rank, no one could describe nor fully imagine unless he had seen them with his own eyes.

But from these countless evils we have been set free, by the help of Him Who though He afflicts yet heals and restores, by our most tireless Prince, King and Lord, the Lord Robert. He, that his people and his heritage might be delivered out of the hands of our enemies, met toil and fatigue, hunger and peril, like another Macabaeus or Joshua and bore them cheerfully. Him, too, divine providence, his right of succession according to or laws and customs which we shall maintain to the death, and the due consent and assent of us all have made our Prince and King. To him, as to the man by whom salvation has been wrought unto our people, we are bound both by law and by his merits that our freedom may be still maintained, and by him, come what may, we mean to stand.

Yet if he should give up what he has begun, and agree to make us or our kingdom subject to the King of England or the English, we should exert ourselves at once to drive him out as our enemy and a subverter of his own rights and ours, and make some other man who was well able to defend us our King; for, as long as but a hundred of us remain alive, never will we on any conditions be brought under English rule. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom -- for that alone, which no honest man gives up but with life itself.

Therefore it is, Reverend Father and Lord, that we beseech your Holiness with our most earnest prayers and suppliant hearts, inasmuch as you will in your sincerity and goodness consider all this, that, since with Him Whose Vice-Regent on earth you are there is neither weighing nor distinction of Jew and Greek, Scotsman or Englishman, you will look with the eyes of a father on the troubles and privation brought by the English upon us and upon the Church of God. May it please you to admonish and exhort the King of the English, who ought to be satisfied with what belongs to him since England used once to be enough for seven kings or more, to leave us Scots in peace, who live in this poor little Scotland, beyond which there is no dwelling-place at all, and covet nothing but our own. We are sincerely willing to do anything for him, having regard to our condition, that we can, to win peace for ourselves.

This truly concerns you, Holy Father, since you see the savagery of the heathen raging against the Christians, as the sins of Christians have indeed deserved, and the frontiers of Christendom being pressed inward every day; and how much it will tarnish your Holiness's memory if (which God forbid) the Church suffers eclipse or scandal in any branch of it during your time, you must perceive. Then rouse the Christian princes who for false reasons pretend that they cannot go to help of the Holy Land because of wars they have on hand with their neighbours. The real reason that prevents them is that in making war on their smaller neighbours they find quicker profit and weaker resistance. But how cheerfully our Lord the King and we too would go there if the King of the English would leave us in peace, He from Whom nothing is hidden well knows; and we profess and declare it to you as the Vicar of Christ and to all Christendom.

But if your Holiness puts too much faith in the tales the English tell and will not give sincere belief to all this, nor refrain from favouring them to our prejudice, then the slaughter of bodies, the perdition of souls, and all the other misfortunes that will follow, inflicted by them on us and by us on them, will, we believe, be surely laid by the Most High to your charge.

To conclude, we are and shall ever be, as far as duty calls us, ready to do your will in all things, as obedient sons to you as His Vicar; and to Him as the Supreme King and Judge we commit the maintenance of our cause, csating our cares upon Him and firmly trusting that He will inspire us with courage and bring our enemies to nought.

May the Most High preserve you to his Holy Church in holiness and health and grant you length of days.

Given at the monastery of Arbroath in Scotland on the sixth day of the month of April in the year of grace thirteen hundred and twenty and the fifteenth year of the reign of our King aforesaid.

Endorsed: Letter directed to our Lord the Supreme Pontiff by the community of Scotland.

Additional names written on some of the seal tags: Alexander Lamberton, Edward Keith, John Inchmartin, Thomas Menzies, John Durrant, Thomas Morham (and one illegible).

[Delbáeth]

Every Scot knows that the Declaration of Arbroath was one of the greatest and most important statements of human rights ever written. Few people are aware that it had as powerful an influence on the USA as it did on Scotland.

This historic document was first written in 1320 - six years after Robert the Bruce's historic victory against Edward II at Bannockburn - as a plea to the Pope to stop supporting the English and recognise Scotland's independence. The appeal worked, but the most profound impact came nearly 500 years later when it was used as the basis for the American Declaration of Independence.

The rousing, central words of the American statement of July 4, 1776 almost exactly mirror the bold sentiments and cry for justice and human rights made in Scotland by the Bruce's nobles and bishops.

The original Declaration of Arbroath tells the Pope that the Scots nobles would even be prepared to cast out their beloved Robert the Bruce as king if he were ever to sell them out to the English.

It famously says: "As long as but a hundred of us remain alive, never will we on any condition be brought under English domination. It is in truth not for glory, nor for riches, nor for honour that we are fighting, but only and alone for freedom, which no good man surrenders but with his life."

Why should the founding fathers of modern America use this as their guiding light? More than half of them were of recent Scots descent and knew the importance the Arbroath document had on the old country they hailed from. Scottish influence in the creation of the United States cannot be overstated.

Given that the Bruce was still basking in the warm glow of his victory over the English king Edward II at Bannockburn when the Declaration of Arbroath was drawn up, why did he need to ask the Pope to curtail Edward's power? The reason was simple. Bannockburn had not ended tensions between Scotland and England. The Bruce - also known as Robert I - invaded and captured Berwick in 1318 and a series of raids into the north of England inflicted great damage. However, the then Pope,
John XXIV, did not accept that Scotland was an independent nation. Robert, whose excommunication after killing his rival John Comyn to seize the Scottish throne in 1306 may also have been a factor in the Pope's decision, was furious. The Pope stoked up the tension further by threatening the whole Scottish nation with excommunication if it did not accept Edward as overlord. The Bruce and his nobles realised matters were getting out of hand. So they gathered at Arbroath, then one of Scotland's most important religious and political centres, and put the declaration together. The aim was to assert that Scotland was a free country in its own right and that the Bruce was in place as king of Scots because the people themselves wanted him to rule. The declaration pleaded with the Pontiff not to take the English claim over Scotland seriously. It suggested that if the Scot's did not win the Pontiff's favour, the wars of independence would continue and the burden of future death's would fall on the Holy Father's shoulders. Bruce knew that if the Pope agreed with the Scots, then Edward would be asked to make peace. If he failed to do so, he could be excommunicated for disobeying the Pope.

Signed and sealed by 38 Scots nobles, the document was sent on its way. The plan worked. Edward was called to see the Pope, but refused, leaving the door open for the Pope to accept the Scots plea.

It was not until 1328 that the Treaty of Northampton was signed between the Bruce and Edward II's successor, Edward III. This finally acknowledged the Bruce's complete and unambiguous rule of Scotland, with no subjugation to England. Robert had won game, set and match.
The new treaty was sealed with a marriage between Robert's son David, who became David II of Scotland, and Edward's sister, Joanna.

The Bruce's work was over. He had established Scotland's freedom, led his country into a golden era of justice and relative prosperity and was well loved by his subjects. He was plagued by ill health in his later years and died at Cardross in present day Dunbartonshire. His body was taken east and buried in Dunfermline Abbey, but his heart was removed on his own instructions, embalmed and taken on a pilgrimage to the Holy Land. Bruce's favourite knight, Sir James Douglas, was chosen for the honour of carrying the relic, but was killed in combat by Moorish cavalry in present day Spain.

The heart was brought back and buried at Melrose Abbey.
In 1921, a small lead casket containing a heart was found under the chapter house floor. Three years ago, a team from Historic Scotland once again removed the lead container from the ground to check its condition, which was found to be remarkably good. This time the heart itself was not examined and it was buried again at Melrose Abbey last June.
Even today the presence of Scotland's greatest warrior king is real and the legacy he left us can still be witnessed.
Just, in fact, as it can in the archives of the United States of America.

[Source]

[Delbáeth]

The Declaration of Arbroath (A Gaelic Translation)

Litir o Obair-bhrothaig
gu Pap Ian XXII,
1320

O Athair ro naomh an seirbhis Dhè ‘s ceannard mòr ro urramaicht’ le toil is cumhachd mhòrachd Dhè os cionn na h-Eaglais iomlan taght’; ar daoine uaisle saor le chèile, ceann cinnidh àrdaicht’ againn cruinnicht’, thaobh anam Alba bruidhinn treun airson rìoghachd gu lèir is aonaicht’.

Mar mhic gu sochair tro’ linntean fad’ an Eaglais filia specialis, le pròis is irioslachd san Tì a chuir sar chomharra chùmhnant naomha oirnn; mar leanabh nighean àraidh roghnaicht’, seo sgrìobh sinn fhèin an ùmhlachd trom bhur mic gu bràth, an gealladh làidir an cràbhadh fior bhur casan ‘pògadh.

Bhathas ‘tuigse, Thighearn Athair Naomh, tro’ uine fad’ measg muinntir mhòr bho Ghalile, Galatia, Gaul, Galicia nas gairge nan slògh borb’, gum bi ar laochan cliùiteach fior air saorsa grèim gu daingeann cumail; an togradh duibh cuir sinn fo riaghal - nach dànaich duin’ no dùthaich eil’,

Fad mìltean bliadhna cruaidhe trom an aghaidh Bhreatannach, Lochlann’s eile, ar n-athraichean air strì ar tìr a chumail an saors’ bho Shasainn sanntach glacail; a-nis am fianais le eachdair’ sean, an-diugh nar seasamh nar fir sìorraidh, bha againn ceud is tìr rìghrean deug gun coigrich breugach air ar rìoghachd.

Tro’ linntean dh’fhàs ar rìoghachd ‘s ar daoine beannaicht’ len athraiche naomha gu lèir mar chlann gu sònraicht’ bhràthair Phàdraig le mòran càirdeis, bàidhealachd is sochair, fo dhìon Anndra an sìth a’ còmhnaidh - gus Eideard ann an càirdeas breugach gu grad rinn cogadh garg nar n-aghaidh ‘s fear cruaidh gar cur fo èiginn brònach.

Chan urrain dhaibh na h-uilc a thuigsinn nach fhaca marbhadh agus ainneart ach iadsan dh’fhuiling on Rìgh neo-airidh am mulad dubh, am bàs cho tosdach, na h-eaglaisean, abaidean uile, air sgrios am marbhadh brùideil borb gun chiall, nach seachainn bodach, bean no leanabh, gun urram air na sagairtean bàidheil.

Rinn Raibeart treun ar Prionnsa gaisgeil stri mhòr mar Iudas Maccabeus, a chur ar cùl bruadaran Shasainn le aintighearn a chaoidh nar riaghladh; tro’ bhliadhna trom, chridh’ treun a’ cumail gu maireann, fad cruaidh chunnart’ mòr a’ dìon le sgiath nas cinntich fìor a mhuinntir sheas air taobh na h-oighreachd.

Chuir sinn air àirde Rìgh na taghadh, fear glèidhidh treun air saorsa Alba, a rugadh ‘na rìgh is ‘na dhuine fiùthail, airson sin tha sinne deas ri sabaid. Ma strìochdas e anfhann gar trèigsinn, sin bitheamaid grad ‘n Righ ud a dhiùltadh, ma ghèilleas e fhèin ri seirbhis Shasainn, ‘n sin Rìgh nas fheàrr bidh sinn a’ taghadh.

Chan fheum sinn dearbhadh a-rithist an glòirbhinn mhòr an sgeulachd Alba, cha chuir sinn earbs’ an airgead mealltach, chan iarr sinn ràiteachas gun fhiù, cha bhi sinn gu dìlinn a’ gèilleadh fo thràillealachd ìsle Shasainn amh, cho fad’s a mhaireas ceud a-mhàin glèidhidh sinn gu treun ar saors’ gu bràth.

Aon lagh air Iùdhach is Greugach a-mahàin mar sin an Alba ‘s Sasann cuideachd, bidh an Tì as àirde toirt a bhreitheanais air uilc fad bliadhn’ dorcha dòrainneach. A Thighearn, tha sinn ag achanaich, cuir stad air sannt Rìgh ud na h-uile Sasuinn a tha leis an talamh nas mò ‘na fheum far an d’fhuair seachd Rìghrean sàsachd.

Is sinne an còmhnaidh nar dùithacih bhig, chan iarr sinn ach rudan is leinn fhèin, sin innis dha leig dhuinn bhith ciùin, ar sìth a ghealladh tha sinn deònach. Chan urrain dhuibh gu dearbh seachnadh bhur dleasnas soilleir, Athair as naomha, mus fhaic am pàganach peacach Eaglais ‘s a h-ainm dol sìos am masladh grànda.

Sin Cronaich Rìghrean an leisgeil bhreugaich nach urrain dhaibh Tir Naomh a’ chuideach, a chionn a’ chogaidh an aghaidh nàbaidh, ‘s iad trang aig creachadh an coimhnearsnach; is aithne do Dhia a leugh an cridhe - gun eallach Eideard, bhitheamaid deas le aoibhneas saorsa thoirt don Tìr, ‘s an làthair Eaglais bheir sinn gealladh.

Nis deanamaid ùmhlachd duhibh mar mhic is a bhith taitneach daonnan d’ur toil, ach seasamh an seo am fianais ar Dia is feumaidh sinn ar comhairle fhoillseach - na gabh gun dearchadh fascal Shasainn, na cuir ann bhur muinighin neochiontach, neo-chùramach na dèan ar tilgeadh an cogadh dòrainneach brònach fuileach.

Gach olc a chuireadh iadsan oirnne, am mulad ceudna ‘s e an dìoghladh leinne, a Dhè as Àirde, na cionta sin cho uabharr, dona, fo chùnntas cuir-sa; bithidh sgrios gu lèir air àitibh uile, ma chumas sibhse bhur taic ri Sasainn an casgradh diabhlaidh air corp is anam aig airseirigh feumaidh sibh am freagradh.

Do chathair Dhè bheir sinn ar cùis air beulaibh an Rìgh ro Mhòr ar breitheamh; ar n-inntinn uaith ri fòirneart a’ cathadh an ainm Dhè is earbsa Chrìosd, gu robh ar Dia a’ deònach dhuinn a’ mhisneach làidir treun is seasmhach, gun cumadh sinn ar cinneach saor ‘s gu’n còpadh sinn aintighearnas daingeann.

Gu maireadh sibh an seirbhis Eaglais a’ bhliadhna 1320 beannaicht’; bho Obair-bhrothaig Giblean sèathamh an còigeamh bliadhn’ deug an Rìgh roimh-ainmicht’.