Quote:
Originally Posted by Agrippa
I think an urban civilisation is the result of certain processes in the structure of tribes and settlements, therefore I dont think a city is something that special.
|
I think not. I think city is the very antithesis to tribal living and mentality. You have people from different tribes engaged in a common purpose, forming a community and worshipping some new patron-deity, different form any of those of the original tribes they came from. City is a form of detachment from the more "natural" way of life as is that in communities founded solely on the basis of kinship. Of course, the sense of sacred is present in the city as it is in the tribal community. I am not speaking though of modern "cosmpopolitan" cities, where the concept of community and sacred is entirely lacking, being they products of this ugly modern world and society, which is perverted in every conceivable sense.
Quote:
Originally Posted by Agrippa
Furthermore the Greeks were not urban in a modern sense - at least most of them were not. Might I refer to Sparta or other great cities of Greece. Their civilisation however was urban largely, thats true, and in that we can see many pre-IE influences, whats not good nor bad, just a fact.
|
Their civilization was both urban and rural. Of course, not urban in modern sense, because there is no more such a thing as concept of community. In ancient Greece man was not conceived outside of his polis, the modern individualism having not yet come into existence.
Quote:
Originally Posted by Agrippa
Well, we dont know "how pure" other Indoeuropean people were or are, since we did just roughly identify Proto-IE. Among those we can see certain variants of racial forms as well as we can speculate about certain genetic traits they had, though we can't know with absolute certainty. In any case other IE mixed too, thats why they became Celts, Germanics, Italics, Indo-Iranians etc. and were no relatively homogenous (if we assume they were at a time) Proto-IE any more, at least one of the reasons. So whats that different with Greeks on that? They probably had an even lower percentage of original racial, genetic and cultural IE-traits, than lets say Germanics or Celts, but still enough to qualify them as what they were, an IE people - though on the fringes and with an early development on their own, with a heavy influence from the pre-IE civilisation bearers of the region.
|
Greeks underwent a very profound influence from the pre-Hellenic or pre-Indo-European peoples and cultures. It is visibly in religion, culture, arts and in many loan-words, words present in the ancient Greek language, but for which no correspondents in other Indo-European languages can be found.
Quote:
Originally Posted by Agrippa
Is that so much different from ancient Greece? The slaves and simple farmers of Athen, the helots of Sparta etc., do you think they were all like Socrates or Aristoteles? Little Perikles' and Solon?
|
Of course they werent all Platos and Aristoteles. It is precisely an idealized image of ancient Greeks that has been present in Europe since the Renaissance on, that made us think in such naive ways. It is curious that this idealized vision of the ancient Greeks was created by Western Europe and not by the Byzantines themselves, who were the direct linguistic and cultural descendants of the old Greeks, in an uninterrupted continuity. The Byzantines (Romaeans) are those we owe the preservation of Greek texts to, but they are not creators of the idealized view of ancient Hellas.
Quote:
Originally Posted by Agrippa
Hardly. If we deal with that kind of higher culture, we always deal primarily with a certain portion of the people in question. And in the end, the classic education was probably much more widespread and of course on a much higher level intellectually at least, in 19th century England, France or Germany, than it ever was percentage wise among the Greek speaking populations of ancient Greece we can assume.
|
We are speaking here about different matters. In Greek times classical culture had other meaning than that in 19th century Europe. They did not have a concept of "Classical cu