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Well, this new initiative of Sabino Arana, now self-declared "Spanishist with all his soul", included the dissolution of the Basque Nationalist Party (the party he himself founded) and the foundation of another one, named "Liga de los vascos españolistas" (League of the Basque Spanishists), of regionalist character and clearly inspired in the Catalan Regionalist League of Cambó (of well documented Spanishness). Unfortunately, none of these projects was actually accomplished, as his most radicalized followers did not accept his change of opinion and attributed it to some kind of illness. On the other hand, his unexpected death in the following months did not help either. By the way, this phase in the life of Sabino Arana has always been silenced by the PNV, as it could very well raise some unconfortable self-questionings. By the way, Lutiferre was asking for the respectability of Basque nationalism, right? Well, I sincerely hope to have helped him by explaining him a little bit of the life and psychological reality of its founder.
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"Do not be suprised, my friend, that I long so much for remote lands in which people feel immensely rich with very little; it is true that I live in Rome enjoying a life of fame and prestige, but it is also true that I was born from Celts and Iberians." --Marcus Valerius Martialis, Epigrammata |
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Don't the Basques, after all, possess a distinctive ethnic identity - a nation, containing a culture and a language, no matter how twisted the associated political movements are? That must be the most basic acknowledgment possible as to any level of decency on behalf of the Basque nationalists. |
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You only have to talk with one separatist and you will know that they are not nationalists. ![]() ![]()
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Las moléculas se deshacen... otras se forman... un proceso formidable, de fisión, combustión, reconstrucción, combustión corpuscular al término del cual aparecen productos de síntesis de carácter inédito. Pues bien, en eso estamos, Europa "mutatis mutandis", está en este punto. No regresa, inventa. No rumia, improvisa. No repite fórmulas antiguas: las quema, las hace astillas y de sus fragmentos combinados, hace de ellos nuevos productos nunca antes conocidos.
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Still, that does not defeat the basic acknowledgment I just mentioned.
I am not saying I like those guys, however, whether they have big guns and masks does not determine whether or not they are nationalists. Nationalism is not one ideology, one movement, nor a behavioral pattern. Terrorism and intimidation is often used by aggressive nationalist-types, such as certain events in Russia. |
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If you hold bloody pieces of meat before the hordes, then is it justice when they roar?
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That's it, can you seriously say that the Latinization of these non-Basque Iberian peoples automatically changed their ethnic affiliation and family tree from one day to another? This would be simply unrealistic, and indeed, in spite of these unimportant linguistic differences, Basques continued to feel Hispanic/Iberian for all the next centuries, in good times, but also in very bad times. To name one of them, we can speak of the times in which almost all Spain was Muslim, and there were small Christian states in the north. The Basques and Navarrese never dienied help to those Iberian kingdoms which needed it, and they themselves were one of the most passionate Reconquistadores, either as Basques, Navarrese or Latizined Castilians (which Basque influence can be appreciated even today in their vocalization, etc and etc). Further, a [Basque]-Navarrese king, Sancho III, was the first Spanish king of which there's knowledge of having atributed to himself a pan-Hispanic title, rex Ibericus in his case. Something that was more "romantic" than anything else, as he was neither the ruler of all Christian Spain nor he expected to see an all-Christian Iberia during his lifetime, but it was indeed a clear declaration of intentions of his will to "recover all Spain", something which was never liked by the southern neighbours by the way. Well, this tradition was in the later times followed by other kings from all the other Hispanic kingdoms without exception, until Spain was finally all-Christian again. I could also speak of the Basque as they were in the rather extensive good times, but I think it's more illustrative to talk about how they were in the hard times. Regarding culture... Basques have tauromachy as a part of their identity (as all Spaniards have... or had, since the animal-rights fighters are simply too influential). Basques have the same cuisine all Cantabric Spain has. Basques have the Jota as one of their regional dances, and the Jota is the most extended dance in all the North of Spain (although sometimes is just referred as Aragonese). Basques don't have "very" different traditional costumes of those of all Northern Spain. Old Basque men used to wear a "boina", as all other Spaniards did. Basque people have equal popular sayings as those Castilians have... and even the most anti-Francoist Basque singers of the 60's and 70's sang with Spanish guitars (!), etc.. Quote:
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"Do not be suprised, my friend, that I long so much for remote lands in which people feel immensely rich with very little; it is true that I live in Rome enjoying a life of fame and prestige, but it is also true that I was born from Celts and Iberians." --Marcus Valerius Martialis, Epigrammata Last edited by Ferran; Tuesday, March 11th, 2008 at 15:42. |
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Well, so far we have had the opinion of one Basque in this thread, but I think it would be also great to add which idea of Spain did the most celebrated (funnily, even by separatists who most probably ignore great part of his works) Basque poet of the XIX century have. Jose Maria Iparraguirre (1820-1881):
Ara nun diran mendi maiteak Ara nun diran zelayak Baserri eder zuri zuriak Iturri eta ibayak. Endaian nago zoraturikan Zabal zabalik begiak Ara España... lur oberikan Ez du Europa guziak! Which with my poor English translates: There they are my beloved mounts there they are the meadows the pretty, white, white caseríos* the fountains and the streams I'm in Hendaya crazy of happiness with my eyes wide, very wide open Here's Spain... there's no better land in the whole Europe! *Typical Basque small house Note: You can easily appreciate nostalgy in that excerpt of one of his poems (Nere etorrera lur maitera), as it was written after years of living in South America.
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"Do not be suprised, my friend, that I long so much for remote lands in which people feel immensely rich with very little; it is true that I live in Rome enjoying a life of fame and prestige, but it is also true that I was born from Celts and Iberians." --Marcus Valerius Martialis, Epigrammata |
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But no, I respect what you are saying. Basques indeed have a great part in Spanish history. But identity is far from always rational, so there doesnt have to be rational reasoning behind these Basques movement - but I do believe they have marginal reasoning, perhaps just not enough for the majority of Spanish people to find significant. Like you say, it depends on peoples own definitions of nation and ethnicity, or simply their ideas about it, their identity. |
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¿Yes? You are a victim. Just one more thing: it is ridiculously absurd to say it doesn't matter if all the foundations (historical, cultural, aesthetic) of basque separatism are tendentious manipulations, lies and alibies. It is the emotional believing in these tales what makes some young basques to hate their own parents and to start to kill innocents. Do you know that Ignacio de Juana Chaos, probably the most bloodthirsty terrorist of ETA, is the son of a falangista volunteer who fought in the Spanish Civil War with the nacionales and himself ultra of Fuerza Nueva until his "change over"? Do you know that Xabier Arzallus, president of the PNV over decades and probably the most powerful and influential spaniards-hater in contemporary history, is the son of a requeté carlista who fought in the Spanish Civil War as a volunteer? He was so passionate that abandoned wife and children and went to war with 45 years. He was also an enthusiast francoist, just like his son Xabier, who was also francoist before his contact with secessionist propaganda. But in your educated opinion it doesn't matter. |
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In their first Assembly they sayed that was the language what defines the Basque identity, so the ethnicity for them is not important.
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Las moléculas se deshacen... otras se forman... un proceso formidable, de fisión, combustión, reconstrucción, combustión corpuscular al término del cual aparecen productos de síntesis de carácter inédito. Pues bien, en eso estamos, Europa "mutatis mutandis", está en este punto. No regresa, inventa. No rumia, improvisa. No repite fórmulas antiguas: las quema, las hace astillas y de sus fragmentos combinados, hace de ellos nuevos productos nunca antes conocidos.
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The way I see it, you are basing the idea of a Basque nation differed from the rest of Spain, predominantly in the language. You are not alone. But please, bear with me through these lines.
The problem with this approach is that language alone does not define a nation as distinct from another. But most important here is the fact that the attempts to construct a distinct Basque nation based on language, have failed consistently to explain the presence of toponymic words spread throughout the Iberian Peninsula, of ancient origin and which have a Basque root. We usually refer to the Castilian language (Spanish language for you) as being a Romance language. But this falls short of explaining the distinctiveness of Castilian in front of other Romance languages. This distinctiveness has been explained in terms of a Basque element present among the early speakers of Castilian. Historian and Philologist Menéndez Pidal argued that [early] Castilian was the Romance language spoken by the little romanicized Basques and Cantabrians. However there must be part of truth in this, we must also take into account that the very name of Castilla (etymology: land of castles or of dwellers of castles, which is likely to be the same etymology as for Catalunya) changed around the year 800 AD, from the name Bardulia. There are no doubts that the name Bardulia originates in the Bárdulos (or Várdulos, from Latin Varduli; notice that in Castilian language the fricative /v/ sound is confused with /b/, which is also a characteristic of the Basque language where fricativeness does not exist). These Varduli were a pre-Roman people whose lands were in the eastern part of the modern Basque Country, and who were displaced by the Pyrnean Vasconi around the time of the decline of the Roman Empire. And so were two other tribes to the west of the Varduli: the Caristii and the Autrigones. Roughly around 95% of the modern territory that we know as Basque Country was occupied by the Basques during the centuries VI and VII AD, following the chaos left by the removal of Roman Legions to protect the Eastern Roman Empire and the "efficient" administration of the Goths (or lack thereof). Not surprisingly, the name for Basques in Spanish used to be Vascongados, a word that has been long displaced by that of Vascos. Whereas the people to the west of the modern Basque Country, in northern Navarre and beyond, were referred to as Vascones. In fact Vascongado derives from vasconizado (through its Latin correspondence, according to M. y P.), which means basquicized. So now we know that so many of these Basques are, in fact, "basquicized" peoples. Probably what remained of the Autrigones, Varduli and Caristii, plus an adstratrum of Vascones. The question is who were these Varduli who migrated to Bardulia (or ancient Castile). Although there is no certainty about this, it seems that the Autrigones and the Caristii might have been Celtic (as in celticized) peoples. But some scholars denied this point. More doubts are casted over the Varduli, since they might have been a people of a similar stratum as the Vasconi. Would that explain the strong influence of Basque in the Castilian language? It might, but we must remember that there is no evidence of a unified Basque language at the time, and until fairly recently so-called Basque language was a series of dialects which could be more or less understand each other. That is until S. Arana came in the XIXth century with an artificial language which he called Batua. And so another possibility would be that the Varduli spoke a language similar to Basque, but not necessarily Basque since they were not Vasconi (and maybe only because of that reason). So, is early Castilian the rude romanced language spoken by little romanicized "Basques"? or is it the language spoken by little romanicized ancient Iberic peoples other than Basques? And if the latter, why if they were not Basques their language influenced (in sounds as well as in vocabulary) that early Romance language as the Basque would have distinctively done? There are two ancient languages which are likely related to the Basque language: Aquitanian and Iberian languages. And there are two modern languages strongly influenced by any of these: Gascon and Castilian languages. Other languages such as Aragonese is also strongly influenced by Basque. But even in Catalan, a more Romance language, we find many words like Garriga or Garrotxa which are clearly of a Basque root. Or we find the name of García, of Basque etymology, in an early king of Galicia and no few of Castile. I'm not going to get into details about the deep character of the Spanish in general, and of the Basques in particular. But suffice to say that if you knew us, you would know that the Basque is the primitive soul of the Spaniard. The essence. We are Basques who speak Romance languages. Not one, but many.
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. --Plato-- |
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![]() H.R.H. Don Sixto Enrique de Borbón y Parma
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. --Plato-- |