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| Cinema & TV The art or technique of making films; filmmaking. The industry of producing and broadcasting television programs. |
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I have not seen it yet, I want to tho.
I did hear some comments about the film being biased. we will see..
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"I failed my metaphysics exam when my teacher caught me looking into the soul of the boy next to me" Some find it in a flag, some in the beat of a drum Some with a book, and some with a gun Some in a kiss, and some on the march But if you're looking for Europe, best look in your heart -Sol Invictus
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It's a great movie in spite of the historical bias you mention, because the core of the film is the girl story, the rest is just the time and place.
Nihil novum sub sole: Franquist troops are the evil and Marxist maquis are the good ones. The usual retarded stupidity. ![]()
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I wonder if there is a good history book about the maquis, like the one that I assume that Ricardo de la Cierva wrote about the International Brigades.
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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I finally got around to see the film.
I admit I enjoyed it, even though it's portrayals of the nationalists. I try to keep a very open mind about this type of things. It is important to remember that regardless of ideology, there is always bad guys in all camps..be it in a democratic,fascist,communist,etc government. I have heard stories of all sides of the camps, dosn't affect my beliefs though. There is bad people everywhere.
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"I failed my metaphysics exam when my teacher caught me looking into the soul of the boy next to me" Some find it in a flag, some in the beat of a drum Some with a book, and some with a gun Some in a kiss, and some on the march But if you're looking for Europe, best look in your heart -Sol Invictus
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I saw it a few weeks ago. The one thing that I noted was that the parallel world played too little part in the movie. The time spent on the tasks seemed too short, so the movie never really had that sense of magic to it. And the fauno animation was strange - he looked too scary and too...animated. The story was great, though, despite the few hang-ups.
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"I have been seeking through all the valleys to acquire some isolated pasturage which will yet be easily accessible, moderately clement in temperature, pleasantly situated, watered by a stream, and within sound of a torrent or the waves of a lake. I have no wish for a pretentious domain. I prefer to select a convenient site and then build after my own fashion, with the view of locating myself for a time, or perhaps for always. An obscure valley would be for me the sole habitable earth." |
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I'm not much of a movie watcher. At most, I'll watch one or two movies in a year. So outside of this particular gripe I have, I'm not really one to judge whether the movie itself was any good or not. |
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Also, I wouldn't recommend the movie to anyone wanting a movie for kids; there are three or four really nasty scenes. |
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![]() In the movie, the reds are exclusively peasants, and Franco's men seem to be quite bourgoise. Is there any truth to that, or is that also a fairy tale?
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While the rest of mankind seeks for the sake of finding and of knowing, the Westerner of today seeks for the sake of seeking; the Gospel saying, 'Seek and ye shall find,' is a dead letter for him, in the full force of this phrase, since he calls 'death' anything and everything that constitutes a definite finality, just as he gives the name 'life' to what is no more than fruitless agitation. René Guénon, East and West
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There were peasants on both sides as well as bourgoises and even aristocrats.
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The Reds in Andalusia were certainly peasants. But rural Andalusia has traditionally been culturally influenced by the latifundia system. Basically big patches of land in the hands of a few people, so that made the majority of the rural population, landless workforce. Though to be honest this was not the same throughout all of Andalusia. Nearly elsewhere the system was traditionally the exact opposite. Here in Valencia, for example, virtually every man in a rural population owned his own patch of land which they cultivated. In these areas Traditionalism and Conservatism was rather popular among the rural population, whereas in the cities the urban bourgeoise population adhered to Liberalism. In the cities, the Reds strongforce came from industrial workers. In Northern Spain it came mostly from the mines. In the film, the Reds are so-called maquis and played as victims and heroes. The reality was another. I still remember the stories from old ordinary people from rural areas, who told horrors of the maquis and their savagery. I had thought of contacting an eminent professor of History here, who is an expert in the field and who wrote an irrefutable book about the International Brigades unveiling their brutality and criminality, to ask him to write on the Maquis too. Unfortunately to write such a book, apart from the knowledge that he already possesses, it takes time to research and I'm afraid that he might be near to the decline of his age..
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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She's been a member of the Socialist Party (PSOE) and was imprisoned for her affiliation in the 60s, during Franco's regime.
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'Dardanidae duri, quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto
accipiet reduces. Antiquam exquirite matrem: hic domus Aeneae cunctis dominabitur oris, et nati natorum, et qui nascentur ab illis.' We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. –Plato– |
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