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| Christianity Issues concerning all Christians, regardless of denomination. |
| View Poll Results: Which is your favority Gospel? | |||
| Mathew |
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1 | 5.56% |
| Luke |
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0 | 0% |
| Mark |
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0 | 0% |
| John |
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9 | 50.00% |
| Thomas |
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0 | 0% |
| other (please specify) |
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1 | 5.56% |
| None (I prefer other Christian texts) |
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2 | 11.11% |
| I don't like black music |
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5 | 27.78% |
| Voters: 18. You may not vote on this poll | |||
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Although not technically a gospel nor recognised by any mainstream Christian denomination, tThe Gospel of St Thomas is recognised by Gnostics.
I assume it was chosen because Arjuna Durden states he is a "gnostic" in his profile.
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The traditions of the Irish people are the oldest of any race in Europe north and west of the Alps, and they themselves are the longest settled on their own soil - Edmund Curtis (A History of Ireland: From Earliest Times to 1922) The Irish are one of the most ancient nations that I know of at this end of the world, and are from as mighty a race as the world ever brought forth. For it is certain that Ireland hath had the use of letters very anciently and long before England; that they had letters anciently is nothing doubtful, for the Saxons of England are said to have their letters and learning, and learned men, from the Irish. - Edmund Spenser (writer, and British Government Official in Ireland, AD 1596). The renaissance began in Ireland seven hundred years before it was known in Italy. And Armagh, the ecclesiastical capital of Ireland, was at one time the metropolis of civilisation. - Arsene Darmesteter, Professor of Old French and Literature Ireland can indeed lay claim to a great past; she can not only boast of having been the birthplace and abode of high culture in the fifth and sixth centuries . . . but also of having made strenous efforts in the seventh and up to the tenth century to spread her learning among the German and Romance peoples, thus forming the actual fountain of our present continental civilisation. - Heinrich Zimmer, Professor of Celtic and Sanskrit, Member of the Prussian Academy of Sciences |
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I prefer the Wisdom books of the Old Testament(Pslams, Proverbs, Book of Songs).
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"Everything begins in mysticism and ends in politics." --Charles Peguy "Love for a man's own nation must not make a man into a wild animal, which tears down and provokes revenge; it must make him more noble, so that he can gain the respect and love of other nations for his nation. Therefore love toward your own nation is not contradictory to love for the whole of mankind; they complement each other. All of the nations are children of God." --Cardinal Alojzije Stepinac, 1938 |
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"Everything begins in mysticism and ends in politics." --Charles Peguy "Love for a man's own nation must not make a man into a wild animal, which tears down and provokes revenge; it must make him more noble, so that he can gain the respect and love of other nations for his nation. Therefore love toward your own nation is not contradictory to love for the whole of mankind; they complement each other. All of the nations are children of God." --Cardinal Alojzije Stepinac, 1938 |
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Here it is:
http://www.kensmen.com/catholic/disp...onalism.html#4 Jesus also had Gentile Blood, too, as a quick glance at His genealogy will show. His forebears include, for example: Tamar, a Gentile Canaanite prostitute; Rahab, another Gentile prostitute; Ruth, a Moabite; Bathsheba, who may have been Gentile, etc.
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"Everything begins in mysticism and ends in politics." --Charles Peguy "Love for a man's own nation must not make a man into a wild animal, which tears down and provokes revenge; it must make him more noble, so that he can gain the respect and love of other nations for his nation. Therefore love toward your own nation is not contradictory to love for the whole of mankind; they complement each other. All of the nations are children of God." --Cardinal Alojzije Stepinac, 1938 |
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Generally, "the Gospels" are defined as the first four books of the New Testament. A rather vague definition. These writings are not the exact historical records of the life of Jesus. They cannot be read looking for a factual interpretation of time and place. The Gospels are meant to convey the theological message of the historical fact of Jesus' life. Another point to consider when reading the three gospels of Matthew, Mark and Luke is to understand whom they were written for. One must understand the intended audience of the works in order to fully understand the writer's different purposes. Mark is believed to have been written around 70 A.D. by a western Roman Christian and associate of Peter. Mark was written in the western boundaries of Rome for mostly Roman Christians. Matthew was written a little later between 80-90 A.D. for the Diaspora Jewish Christians, a more worldly audience than Mark's. Matthew tried to show that Jesus was the fulfillment of Jewish Scripture. Luke is thought to have been written around 90 A.D. by a Gentile Christian. Luke was written for Gentiles in a time when Christianity had become a religion in itself and was no longer considered a sect of Judaism. Luke tries to show Jesus' relevance for all people. These different evangelists, all writing for different audiences at different times and under different circumstances, bring us to what became known as The Synoptic Problem. The first three Gospels from the New Testament, Matthew, Mark and Luke are referred to as the Synoptic Gospels (from Greek synoptikos - seen together). This is because when they are put side by side for comparison and seen together, it becomes immediately clear that all three share extensive parallels in structure, content and words. Furthermore, many of the stories can actually be placed side by side and aligned, word for word. In view of the above differences, i tend to agree with Perun, and prefer the Old Testament, particularly the psalms. |
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<Arji Durden speaks possessed by Yoda: > indeed some wisdom you have, thanks to you for the lesson I say <Arji Durden speaking> All of the encyclopedic sum up quoted by you above does not necessarily imply that the question in itself is not easy: "Which one is your favorite?" One thing is the question I put to the "Stirpators" here and another thing is the question you reply to, which would read as "what are the gospels?" I am more or less aware what the gospels are, when speaking of them as documents. What builds my renewed interest in them is a) what they really say and b) how other Christians see them and like them. |
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having studied christianity as part of theology, i stand by what i said in that i prefer the old testament to the new, and don't have any preference for any of the gospels. quite frankly if i wanted to learn about the life of jesus, i would rather read Nolan's account of Jesus before christianity, rather than any of the gospels. I found it far more interesting. |
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Thank your very much in advance! ![]() ![]() |
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Even if Jesus, meaning his person, were a Jew, which it is not necessarily true, I would just say God has a supreme sense of humour ![]() |
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I don't have a favorite gospel, but i enjoyd reading the book of acts and the letter to the romans.
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It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people ~ Giordano Bruno |
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[quote=Arjuna Durden]congratulatio (for the degree). But, I was not questioning your sources. Again off the track in your answer. Just curiosity, are you a scholar?
That's indeed very interesting! and it's a great favour you do to me. Thanks, I'll be getting this Nolan the very next month. Can your recommend me more of the like, please, about Jesus' Life and early Christianity. I guess you are the ideal person for this question. [quote] Me a scholar? i'm a working mother with various interests. what's a scholar? As to books i'd recommend for you to read, well there are plenty, and i wouldnt like to turn this forum, nor this thread, into a theology thread [don't want to get kicked out!] however my personal favourites are: on inspiration & nature of inspiration - Zanecchia, Divina inspiratio Sacrae Scripturae (Rome, 1898); Sanday, The oracles of God (London, 1891); Farrar, The Bible, Its meaning and Supremacy (London, 1897); in general - definitely, anything by Soren Kierkegaard moral theology - Bernard Haring. if you need any more assistance, i suggest we do this via PM so as not to bother the other members of Stirpes. enjoy your evening |
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