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As a result of the relations between the Starcevo-Körös Culture and
the mesolithic indigenous populations in the Carpathian basin , the northern and western regions of Hungary passed a development from acculturation and shifting to a secundary neolithic state of subsistence, while still holding to a mainly mesolithic economly to proper agricultural communities, where the influences conveyed by the continual and direct access to the East Mediterranean world was toned down and the old customs and world vision still embraces and enclosed in the husbandry system. The Central European agriculturalists attaine an independent and uniform character, on the basis of its typical pottery, the term linear pottery Culture is used to describe it; this Western Hungarian culture practiced a clearing system on which tenure settlements and cultivable lands were discarded and interchanged. In Eastern Hungary, a special type of the LPC constitutes the Alföld Linear Pottery Culture, which spread enabled it to bring under its banner the Körös Culture , whereby the southern influence stronger was felt than in its sister culture, the Transdanubian LPC. The ALPC spread eats of the Tisaza river up to the northern part of the triangle Tisza,Körös and Maros, while ist eastern boundaries fade away in the Great Hungarian Plain , curiously enough not just the fertile areas were branded for settlement, also caverniuos, mountainious and hill countries got favoured without probable reasons for development to be accounted for.. This culture exhibits a hybrid or intermediate character between the locally fledged Transdanubian LPC of Pannonia and the Mediterranean way of living, e.g. the small huts, but the shape of the vessels was similar to the transdanubian, applying the gourd shape and the use of incised ornamental techniques, which was uncommon in the Southern Balkans, but the patterns in eastern Hungary were definetly restricted to this area. The settlements contained only a few houses and they consist of small square houses, laying over an area of 12 to 20 square metres. Sometimes wood constructions were erected in caves as well, perhaps the timberstructures served as protection to the inner humidity of the air in the caves. These settlements were also involved in certain occupation like the mining of obsidian or flint stone, later transported to distant parts as ready-made blades or unfinished nuclei. The graves of the ALPC were among the houses without any sign of system, but furnished with one or two vessels. these graves were also dug in caves, burnt and splintered human bones were scrambled with food rests: cannibalism, inherited from the people of the Körös Culture, where ritial cannibalism might have been practiced. The cave cults are noted here for the small clay shrine in hemispherical pits covered with ashes and finely polished pierced breast discs made of sea shells; one grops still in the dark about the exact meaning of these offerings. |
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The transdanubian linear pottery culture is one of the many regional
manifestations of the vastly to central and western europe extending faction of the LPC, in Hungary it counts the transdanubian region, trailing along the danubian bend and with outpost in the hillsides of Gödöllo and Nograd. The settlements are undistinguished from what's commonly found in Moravia and Germany with many-storeyed and beam-supporting large-family houses, surrounded by large arable areas, but smaller huts with walls sunk into the ground are sporadically present. Art avoids here figurative representation and played a subordinate role in the everydays'exigencies. Since in general lines the transdanubians are vitually unseperatable from the socio-cultural subsistence of the western LPC, an outline of this culture will furtheron be provided. Anyway, both factions deliver the same simple spherical shaped vessels, imitating natural forms, especially the gourd, whereby patterns of rhythmically roling arcs, loose spirals and zigzag lines recur on the walls; because the vessels were smooth and easy damaged, they were carried in net bags, which incidentlt provided them with another plastic ornamental motif, that of the net and knots. But the eastern hungarian type adresses itself to the earlier Körös Culture with human figures in relief with arms turned up or downwards from the elbows and the custom of anthropomorphic pots, not unlike those found in Yugoslavia, Bulgaria and Rumania as well the large-sized face-pots, invoking a goddess to protect the storaged corn from theft, deterrence and other noxious effects. Also the symbolism is related to the east mediterranean neolithic cultures with M-shaped incised signs. Reminiscent of strange triangular face idols in Greece is a find in Tolcsva: a deltoid shaped flat figure with rigid deportment, stretched out by eeriely elongated chin, hafted to the vessel with portruding nose and slits indicating eyes and mouth; on the back of the head, hair strains are expressed by incisions. |
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I just realized the other day that I live in a hotbed of Central European archeological activity (Körös Culture). Perhaps I will be able to go to the local library and see if there are any Hungarian anthropology books available. If and when I do, I will let you know.
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