Some sort of national socialist (notice the lower case) communitarian without the biological racialism.
The premise of biological racialism is a materialist definition of human being. Man is undoubtedly a living being, but his essence cannot be reduced to mere biological determinations. The biological side to man's being can be best described as a necessary condition for human existence, however, it cannot be the sufficient condition.
There was much discussion of this in the NS movement and there was by no means unanimity about the concept of race. I came across this yesterday whilst researching something else.
It comes from the testimony of Ohlendorf, the commander of
Einsatzgruppe D, at the Einsatzgruppen Trial describing the nature and function of the
Sicherheitsdienst (
SD), which was a delberate misnomer to conceal its real function. The SD or 'security service' was actually an internal research body within the Reich Security Main Office (
RSHA)
. Its task was to carry out research on every aspect of Germany and to supply government departments with accurate and rhetoric free assessments of the true situation, warts and all, which made it sometimes unpopular with the recipients of its analyses.
Ohlendorf is talking about the concept of the 'master race':
Q. Let us go to Gottfried Feder.* When was his influence ended in Germany?
A. Already before Hitler assumed power, because when he became under secretary in the Ministry of Agriculture in 1933, this was the last honor which one gave him. Actually he didn't have anything to say in the Agricultural Ministry after 1933, nor did he have any political significance at all.
Q. Very well. He was free of political pressure, and it was he who said that the master race dogma was the emotional founda- [...tion]
http://www.mazal.org/archive/nmt/04/NMT04-T0280.htm
founda...] tion of the Nazi movement. Do you care to comment on that, do you care to comment on the Herrenvolk, the importance of it to the Nazi movement?
A. If you were to know Gottfried Feder you would assume that he arrived at the idea of the master race from his own vanity. Outside of him and Ley and two other people, there was certainly no logic in the leadership for raising this nonsense of the master race. The office for racial politics dealing with such racial problems never represented this theory.