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Originally Posted by Plethon
Yes, and? So what? His message was universal. The Semites in Palestine did not accept it, apart from the few...
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And? Well Christ, the messenger, was a semite. It's not few. That the Palestinians didn't accept it doesn't change the fact that it came from another continent.
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We have also Arabic numbers, paper (from China), different plant that we use as comestibles, which are not from Europe etc.
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Ok but it is about a people's history, not mere food or numbers. Mose, Noah, Kirikou... it is hard to identify to them.
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They were the chosen people. The past tense is important here. Some self-styled "Christians" today think that the Jews are, in some mysterious ways, still a chosen people. It is not Christianity, but a deviation therefrom.
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Whatever. They used to. It is another foreign aspect of this religion.
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However, it was, from, the very beginning, influenced by the Greek philosophy as well. So, the partly foreign source of the Christianity cannot be denied, indeed it can't.
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Come on. You know very well what I mean by foreign (to Europe, that is).
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It is impossible to reject those foreign elements if you want to be a Christian. By rejecting Christ, because he was a "Semite", what is left anyway? Of course, I am speaking from a Christian point of view. Not that I would ever, even if I could, try to impose Christianity on anybody. Because I am not a fundamentalist...
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Christianity is more a cultural fact than anything else nowadays. I can very well pick up what suits me or not within Christianism.
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And what does foreign mean? Something can be foreign carnally but nevertheless domestic spiritually in as much as its message is universal.
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Universalism is so wrong. It doesn't "speak" to me at all.
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"Their trumpets again are of a peculiar barbarian kind; they blow into them and produce a harsh sound which suits the tumult of war."
"Droit du sang : la nationalité française est transmise par filiation paternelle ou maternelle légitime ou naturelle, en France ou à l'étranger sans aucune condition autre que l'établissement légal de la filiation pendant la minorité de l'enfant (Art. 18 et 18-1 du Code Civil – Art. 20-1 du Code civil)."
Objectif 2009: "Apprendre le vivre ensemble". 
